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Like many other people, the long tradition about hell has been a source of serious confusion and distress for me. Over the past six years or so I was relieved to discover two other alternatives that are also part of the Christian tradition, though less prominent--universalism and the subject of the present book, conditional immortality. Universalism--that everyone would eventually be saved--did not, in the final analysis, seem to really come to grips with the overwhelming scriptural testimony that some kind of radical fateful decision is possible to people. Conditional immortality--that people…mehr

Produktbeschreibung
Like many other people, the long tradition about hell has been a source of serious confusion and distress for me. Over the past six years or so I was relieved to discover two other alternatives that are also part of the Christian tradition, though less prominent--universalism and the subject of the present book, conditional immortality. Universalism--that everyone would eventually be saved--did not, in the final analysis, seem to really come to grips with the overwhelming scriptural testimony that some kind of radical fateful decision is possible to people. Conditional immortality--that people who absolutely refuse God's plan for them will be taken out of existence--seems to me the best scriptural understanding of what the Lord meant by "losing one's soul"--not everlasting punishment but the withdrawal of existence. This book is an attempt to explain this theological theory. It is not presented as a definite dogma or teaching of the church, but as one of the possible results of a persistent and irrevocable decision against God.
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Autorenporträt
Fr. Robert Wild is a member of the late Catherine de Hueck Doherty's Madonna House community in Combermere, Ontario, Canada. He lives as a poustinik, spending much of his time in prayer, spiritual direction, and writing. He helped to edit Catherine Doherty's works but has also published several books himself, among which are Desert Harvest, The Post-Charismatic Experience, Journey to the Lonely Christ, and His Face Shone like the Sun. Ordained in 1967, he joined Madonna House in 1971.