Andere Kunden interessierten sich auch für
![A Political Theory for the Jewish People]( "A Political Theory for the Jewish People")
A Political Theory for the Jewish People103,99 €![Religious Zionism and the Settlement Project]( "Religious Zionism and the Settlement Project")
Religious Zionism and the Settlement Project109,99 €![Morality of Private War]( "Morality of Private War")
Morality of Private War167,99 €![The Political Philosophy of Territorial Rights and the State of Israel]( "The Political Philosophy of Territorial Rights and the State of Israel")
The Political Philosophy of Territorial Rights and the State of Israel17,95 €![The Jewish Radical Right]( "The Jewish Radical Right")
The Jewish Radical Right38,99 €![The Militarization of Childhood]( "The Militarization of Childhood")
The Militarization of Childhood37,99 €![Demonising the Other: The Criminalisation of Morality]( "Demonising the Other: The Criminalisation of Morality")
Demonising the Other: The Criminalisation of Morality60,99 €
For over half a century, the legitimacy of Israel's existence has been questioned, and Zionism has been the subject of an immense array of objections and criticism. Here, Chaim Gans considers the objections and presents an in-depth philosophical analysis of the justice of Zionsim as realized by the state of Israel. Today, alongside a violent Middle Eastern anti-Semitism that refuses to accept Israel's existence, there are two academically respectable arguments for the injustice of Zionism that dominate: it is an exclusivist ethnocultural nationalism out of step with current visions of multicultural nationhood, and the Jewish right of return unfairly stigmatizes non-Jews on ethnocultural grounds. While many therefore claim that Zionism is on balance an unjust political philosophy, Chaim Gans seeks out a more nuanced ground to explain why Zionism, despite its manifest flaws, is just. Its flaws stem from the current situation, where exigencies have distorted its application, and from historical forces that have ended up favoring the notion of Jewish hegemony. For Gans, the justice of Zionism is not a black and white proposition.Rather, it's a project in need of repair, which it can do by reconceptualizing Jews' relationship with the Palestinian population and by adhering to a significantly more limited version of Jewish hegemony. Ultimately, A Just Zionism offers a concrete, historically and geographically rooted investigation of the limits of contemporary nationalism in one of the world's most fraught cases.
The legitimacy of the Zionist project--establishing a Jewish homeland in Palestine--has been questioned since its inception. In recent years, the voices challenging the legitimacy of the State of Israel have become even louder. Chaim Gans examines these doubts and presents an in-depth, evenhanded philosophical analysis of the justice of Zionism. Today, alongside a violent Middle East where many refuse to accept Israel's existence, there are two academically respectable arguments for the injustice of Zionism. One claim is that the very return of the Jews to Palestine was unjust. The second argument is that Zionism is an exclusivist ethnocultural nationalism out of step with current visions of multicultural nationhood. While many therefore claim that Zionism is in principle an unjust political philosophy, Gans seeks out a more nuanced ground to explain why Zionism, despite its manifest flaws, could in principle be just. Its flaws stem from the current situation, where exigencies have distorted its implementation, and from historical forces that have ended up favoring an extreme form of Jewish hegemony. For Gans, the justice of Zionism and of Israel are not black-and-white propositions. Rather, they are projects in need of repair, which can be achieved by reconceptualizing the Jews' relationship with the Palestinian population and by adhering to a significantly more limited version of Jewish hegemony. Ultimately, A Just Zionism offers a concrete, historically and geographically rooted investigation of the limits of contemporary nationalism in one of the world's most fraught cases.
The legitimacy of the Zionist project--establishing a Jewish homeland in Palestine--has been questioned since its inception. In recent years, the voices challenging the legitimacy of the State of Israel have become even louder. Chaim Gans examines these doubts and presents an in-depth, evenhanded philosophical analysis of the justice of Zionism. Today, alongside a violent Middle East where many refuse to accept Israel's existence, there are two academically respectable arguments for the injustice of Zionism. One claim is that the very return of the Jews to Palestine was unjust. The second argument is that Zionism is an exclusivist ethnocultural nationalism out of step with current visions of multicultural nationhood. While many therefore claim that Zionism is in principle an unjust political philosophy, Gans seeks out a more nuanced ground to explain why Zionism, despite its manifest flaws, could in principle be just. Its flaws stem from the current situation, where exigencies have distorted its implementation, and from historical forces that have ended up favoring an extreme form of Jewish hegemony. For Gans, the justice of Zionism and of Israel are not black-and-white propositions. Rather, they are projects in need of repair, which can be achieved by reconceptualizing the Jews' relationship with the Palestinian population and by adhering to a significantly more limited version of Jewish hegemony. Ultimately, A Just Zionism offers a concrete, historically and geographically rooted investigation of the limits of contemporary nationalism in one of the world's most fraught cases.