Andere Kunden interessierten sich auch für
![Systematic Study of Robust Face Recognition]( "Systematic Study of Robust Face Recognition")
Systematic Study of Robust Face Recognition40,99 €![Face Politics]( "Face Politics")
Face Politics75,99 €![Pragmatic Muslim Politics]( "Pragmatic Muslim Politics")
Pragmatic Muslim Politics59,99 €![Neoliberalism and the Changing Face of Unionism]( "Neoliberalism and the Changing Face of Unionism")
Neoliberalism and the Changing Face of Unionism66,99 €![How loss of face impacts chinese socialization in multicultral group]( "How loss of face impacts chinese socialization in multicultral group")
How loss of face impacts chinese socialization in multicultral group36,99 €![Églises protestantes face aux mutations sociales en Côte d'Ivoire]( "Églises protestantes face aux mutations sociales en Côte d'Ivoire")
Églises protestantes face aux mutations sociales en Côte d'Ivoire24,99 €![The Social Impact of Facebook on Tertiary Students]( "The Social Impact of Facebook on Tertiary Students")
The Social Impact of Facebook on Tertiary Students17,95 €
This book denominated "A Pragmatic Analysis of Face or Public Self- Image: A Case of Nigerian Users of Facebook" is an investigation into the concept of face or public self-image precisely on a Nigerian online platform, Rant Headquarters, and some celebrity posts in what has been subsumed as the construction of social identity on social media platforms. Using Brown and Levinson's (1957) Politeness Theory, findings reveal that people take actions, by posting private or intimate issues mostly about themselves that threaten their own face or public self-image regardless of whether or not the posts are designated "anonymous". And this singular action can threaten both their positive and negative face; also, the bulk of the data collected and analyzed show that marriage and intimate relationship issues which are supposed to be private or confidential now find their way into public domain more than any other issue; and one proposition, this book admits, appears to take the lead in thisregard: "that today people are more concerned about having answers or solutions to their problems or perceived problems than they are about protecting their face or public self-image" on the social media.