A Sourcebook of Early Modern European History
Life, Death, and Everything in Between
Herausgeber: Lotz-Heumann, Ute
A Sourcebook of Early Modern European History
Life, Death, and Everything in Between
Herausgeber: Lotz-Heumann, Ute
- Gebundenes Buch
- Merkliste
- Auf die Merkliste
- Bewerten Bewerten
- Teilen
- Produkt teilen
- Produkterinnerung
- Produkterinnerung
A Sourcebook of Early Modern European History not only provides instructors with primary sources of a manageable length and translated into English, it also offers students a concise explanation of their context and meaning. By covering different areas of early modern life through the lens of contemporaries' experiences, this book serves as an introduction to the early modern European world in a way that a narrative history of the period cannot. It is divided into six subject areas, each comprising between twelve and fourteen explicated sources: I. The fabric of communities: Social interaction…mehr
Andere Kunden interessierten sich auch für
- Silvia A. Conca MessinaA History of States and Economic Policies in Early Modern Europe215,99 €
- Luxury, Fashion and the Early Modern Idea of Credit215,99 €
- Kaarle WirtaEarly Modern Overseas Trade and Entrepreneurship194,99 €
- Maarten Prak (ed.)Early Modern Capitalism247,99 €
- Ana Sofia RibeiroEarly Modern Trading Networks in Europe204,99 €
- Robert S. DuplessisTransitions to Capitalism in Early Modern Europe131,99 €
- John Roscoe TurnerThe Ricardian Rent Theory in Early American Economics36,99 €
-
-
-
A Sourcebook of Early Modern European History not only provides instructors with primary sources of a manageable length and translated into English, it also offers students a concise explanation of their context and meaning. By covering different areas of early modern life through the lens of contemporaries' experiences, this book serves as an introduction to the early modern European world in a way that a narrative history of the period cannot. It is divided into six subject areas, each comprising between twelve and fourteen explicated sources: I. The fabric of communities: Social interaction and social control; II. Social spaces: Experiencing and negotiating encounters; III. Propriety, legitimacy, fi delity: Gender, marriage, and the family; IV. Expressions of faith: Offi cial and popular religion; V. Realms intertwined: Religion and politics; and, VI. Defining the religious other: Identities and conflicts. Spanning the period from c. 1450 to c. 1750 and including primary sources from across early modern Europe, from Spain to Transylvania, Italy to Iceland, and the European colonies, this book provides an excellent sense of the diversity and complexity of human experience during this time whilst drawing attention to key themes and events of the period. It is ideal for students of early modern history, and of early modern Europe in particular.
Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Produktdetails
- Produktdetails
- Verlag: Routledge
- Seitenzahl: 332
- Erscheinungstermin: 29. Januar 2019
- Englisch
- Abmessung: 240mm x 161mm x 22mm
- Gewicht: 665g
- ISBN-13: 9780815373520
- ISBN-10: 081537352X
- Artikelnr.: 55157554
- Verlag: Routledge
- Seitenzahl: 332
- Erscheinungstermin: 29. Januar 2019
- Englisch
- Abmessung: 240mm x 161mm x 22mm
- Gewicht: 665g
- ISBN-13: 9780815373520
- ISBN-10: 081537352X
- Artikelnr.: 55157554
Ute Lotz-Heumann is Heiko A. Oberman Professor of Late Medieval and Reformation History and Director of the Division for Late Medieval and Reformation Studies at the University of Arizona. She specializes in European early modern history, especially the history of Germany and Ireland.
I. The fabric of communities: Social interaction and social control;
Introduction; 1. Show me your horse and I will tell you who you are: Marx
Fugger on horses as markers of social status, 1584; 2. From Bohemia to
Spain and back again: Sports diplomacy in fifteenth-century Europe; 3.
Resisting and defending noble privileges in the New World: Garcíade
Contreras Figueroa before the royal appellate court of New Spain, Mexico
City, 1580; viii; 4. "And so the old world has renewed": Magdalena
Paumgartner of Nuremberg reveals the social significance of fashion, 1591;
5. In and out of the ivory tower: The scholar Conrad Pellikan starts a new
life in Zurich in 1526; 6. A Protestant pastor should set an example for
his community: Johannes Brandmüller of Basel gets into trouble in 1591; 7.
Spain, 1649: The Inquisition disciplines two Catholic priests who shot the
baby Jesus; 8. Canterbury, 1560: Slander and social order in an early
modern town; 9. 'Popular duels': Honor, violence, and reconciliation in an
Augsburg street fight in 1642; 10. Regulating day laborers' wages in
sixteenth-century Zwickau; 11. Ore Mountain miners stage a social protest
in 1719; 12. Against corruption in all the estates: An early
eighteenth-century Pietist vision for universal reform through education;
II. Social spaces: Experiencing and negotiating encounters; Introduction;
13. Life at a German court: The importance of equestrian skill in the early
seventeenth century 65; 14. The constitutional treaty of a German city:
Strasbourg, 1482; 15. Contested spaces: Bishop and city in late fifteenth-
century Augsburg; 16. Uproar in Antwerp, 1522; 17. "We want the friar!" A
civic uprising in Augsburg in 1524; 18. Bourges: Public rituals of
collective and personal identity in the middle of the sixteenth century;
19. Castres, 1561: A town erupts into religious violence; 20. Swiss towns
put on a play: Urban space as stage in the sixteenth century; 21. Smoke,
sound, and murder in sixteenth- century Paris; 22. Bologna's Feast of the
Roast Pig: A carnivalesque festival in a sixteenth-century Italian city
square; 23. Taking control of village religion: Wendelstein in Franconia,
1524; 24. A Swiss village's religious settlement: Zizers in Graubünden,
1616; 25. Mapping the unseen: A Bohemian Jesuit meets the Palaos Islanders,
1697; III. Propriety, legitimacy, fidelity: Gender, marriage, and the
family; Introduction; 26. Housefather and housemother: Order and hierarchy
in the early modern family; 27. Sexual crime and political conflict: An
Alsatian nobleman is burned to death with his male lover in 1482; 28. "O
abomination!" A sixteenth-century sermon against adultery; 29. Hans
Gallmeyer: Seduction, bigamy, and forgery in an Augsburg workshop in 1565;
30. Professor Bryson's unfortunate engagement, Geneva, 1582; 31. Gender
relations in Germany during the Thirty Years' War: A groom refuses to marry
his bride; 32. Defining a new profession: Ordinance regulating midwives,
Nuremberg, 1522; 33. A Chatty Comedy About the Birthing Room: Johannes
Praetorius observes women's lives in seventeenth-century Germany; 34. A
letter sent from Augsburg in 1538: A Protestant minister writes to a friend
about his illegitimate son; 35. Piedmont, 1712: Son forced into monastery
by his father manages to get out; 36. A mother tries to reform her son:
Elisabeth of Braunschweig's "Motherly Admonition" to her son Erich, 1545;
37. Old age outside the bosom of the family: Elizabeth Freke of Norfolk (d.
1714); IV. Expressions of faith: Official and popular religion;
Introduction; 38. Reformation by accident? Martin Luther's Ninety-Five
Theses of 1517; 39. Thomas Müntzer: A radical alternative; 40. Holy
Scripture alone: Philip Melanchthon and academic theology; 41. Interpreting
the Bible in the sixteenth century: John Calvin on the Gospels of Luke and
Matthew; 42. How to organize a church: John a Lasco on the election of
ministers, 1555; 43. What is a good death? Barbara Dürer, 1514; 44. A
funeral sermon for Christian Röhrscheidt, law student in Leipzig, 1627; 45.
Pilsen, 1503: A wonderful apparition; 46. Hornhausen: A Protestant miracle
well in seventeenth-century Germany; 47. Gent, 1658: The miracle of the
breast milk - or perhaps not; 48. A snapshot of Iberian religiosities: The
inquisitorial case against the New Christian Mar í a de Sierra, 1651; 49.
Blazing stars: Interpreting comets as portents of the future in late
seventeenth-century Germany; 50. Picturing witchcraft in late seventeenth-
century Germany; 51. Loftur the Sorcerer and clerical magic in
eighteenth-century Iceland; V. Realms intertwined: Religion and politics;
Introduction; 52. Martin Luther defies Frederick the Wise: A letter from
Borna, 1522; 53. Philip Melanchthon justifies magisterial reform, 1539; 54.
The courage to avow the truth: Philip Melanchthon on the Interim, 1548; 55.
6 July 1535 - interpreting Thomas More's last words: God or king?; 56.
Mansfeld, 1554: Follow- up to an ecclesiastical visitation; 57. Reformation
mandates for the Pays de Vaud, 1536: How Bernese authorities tried to force
their subjects to become Protestants; 58. Ministers and magistrates: The
excommunication debate in Lausanne in 1558; 59. Who is in charge? Politics,
religion, and astrology during the Thirty Years' War; 60. Advocating
religious tolerance: A Nuremberg voice of 1530; 61. Assuring civil rights
for religious minorities in sixteenth-century France; 62. Turda, 1568:
Tolerance Transylvanian style; 63. Who suffered? A row in the Dublin Privy
Council, 1605; 64. Is the throne empty? James II's supposed desertion of
1688 discussed; 65. Dubrovnik: A Catholic state under the Ottoman sultan;
VI. Defining the religious other: Identities and conflicts; Introduction;
66. The 'red Jews' and Protestant reformers; 67. Debating the Reformation
in Torgau, 1522; 68. A Freiburg citizen's response to Luther in 1524; 69.
Augustin Bader of Augsburg (d. 1530): Weaver, prophet, messianic king; 70.
Should you consecrate bells? Johannes Eberlin von Günzburg argues against
an established religious practice in 1525; 71. Catholic preaching on the
eve of the French Wars of Religion: A eucharistic battleground; 72. How to
convince Catholics that Protestants have sex in the open air: Gabriel du Pr
é au's Catalogue of All Heretics, 1569; 73. The Luther family's flight: A
Counter- Reformation polemical broadsheet of the 1620s; 74. God intervenes:
A eucharistic miracle in the principality of Orange, 1678; 75. Different
confessions, difficult choices: Theodore Beza converts after thirteen years
of inner struggles; 76. "A priest you were on Sunday / Monday morning a
minister": Clerical conformity in eighteenth- century Ireland; 77. A great
poet describes his own times: John Milton's Of Reformation, 1641; 78.
Thomas Gage in Guatemala: A Puritan's memoir of preaching among the Maya,
1648; 79. The morality of doubt: The religious skeptics of
seventeenth-century Venice
Introduction; 1. Show me your horse and I will tell you who you are: Marx
Fugger on horses as markers of social status, 1584; 2. From Bohemia to
Spain and back again: Sports diplomacy in fifteenth-century Europe; 3.
Resisting and defending noble privileges in the New World: Garcíade
Contreras Figueroa before the royal appellate court of New Spain, Mexico
City, 1580; viii; 4. "And so the old world has renewed": Magdalena
Paumgartner of Nuremberg reveals the social significance of fashion, 1591;
5. In and out of the ivory tower: The scholar Conrad Pellikan starts a new
life in Zurich in 1526; 6. A Protestant pastor should set an example for
his community: Johannes Brandmüller of Basel gets into trouble in 1591; 7.
Spain, 1649: The Inquisition disciplines two Catholic priests who shot the
baby Jesus; 8. Canterbury, 1560: Slander and social order in an early
modern town; 9. 'Popular duels': Honor, violence, and reconciliation in an
Augsburg street fight in 1642; 10. Regulating day laborers' wages in
sixteenth-century Zwickau; 11. Ore Mountain miners stage a social protest
in 1719; 12. Against corruption in all the estates: An early
eighteenth-century Pietist vision for universal reform through education;
II. Social spaces: Experiencing and negotiating encounters; Introduction;
13. Life at a German court: The importance of equestrian skill in the early
seventeenth century 65; 14. The constitutional treaty of a German city:
Strasbourg, 1482; 15. Contested spaces: Bishop and city in late fifteenth-
century Augsburg; 16. Uproar in Antwerp, 1522; 17. "We want the friar!" A
civic uprising in Augsburg in 1524; 18. Bourges: Public rituals of
collective and personal identity in the middle of the sixteenth century;
19. Castres, 1561: A town erupts into religious violence; 20. Swiss towns
put on a play: Urban space as stage in the sixteenth century; 21. Smoke,
sound, and murder in sixteenth- century Paris; 22. Bologna's Feast of the
Roast Pig: A carnivalesque festival in a sixteenth-century Italian city
square; 23. Taking control of village religion: Wendelstein in Franconia,
1524; 24. A Swiss village's religious settlement: Zizers in Graubünden,
1616; 25. Mapping the unseen: A Bohemian Jesuit meets the Palaos Islanders,
1697; III. Propriety, legitimacy, fidelity: Gender, marriage, and the
family; Introduction; 26. Housefather and housemother: Order and hierarchy
in the early modern family; 27. Sexual crime and political conflict: An
Alsatian nobleman is burned to death with his male lover in 1482; 28. "O
abomination!" A sixteenth-century sermon against adultery; 29. Hans
Gallmeyer: Seduction, bigamy, and forgery in an Augsburg workshop in 1565;
30. Professor Bryson's unfortunate engagement, Geneva, 1582; 31. Gender
relations in Germany during the Thirty Years' War: A groom refuses to marry
his bride; 32. Defining a new profession: Ordinance regulating midwives,
Nuremberg, 1522; 33. A Chatty Comedy About the Birthing Room: Johannes
Praetorius observes women's lives in seventeenth-century Germany; 34. A
letter sent from Augsburg in 1538: A Protestant minister writes to a friend
about his illegitimate son; 35. Piedmont, 1712: Son forced into monastery
by his father manages to get out; 36. A mother tries to reform her son:
Elisabeth of Braunschweig's "Motherly Admonition" to her son Erich, 1545;
37. Old age outside the bosom of the family: Elizabeth Freke of Norfolk (d.
1714); IV. Expressions of faith: Official and popular religion;
Introduction; 38. Reformation by accident? Martin Luther's Ninety-Five
Theses of 1517; 39. Thomas Müntzer: A radical alternative; 40. Holy
Scripture alone: Philip Melanchthon and academic theology; 41. Interpreting
the Bible in the sixteenth century: John Calvin on the Gospels of Luke and
Matthew; 42. How to organize a church: John a Lasco on the election of
ministers, 1555; 43. What is a good death? Barbara Dürer, 1514; 44. A
funeral sermon for Christian Röhrscheidt, law student in Leipzig, 1627; 45.
Pilsen, 1503: A wonderful apparition; 46. Hornhausen: A Protestant miracle
well in seventeenth-century Germany; 47. Gent, 1658: The miracle of the
breast milk - or perhaps not; 48. A snapshot of Iberian religiosities: The
inquisitorial case against the New Christian Mar í a de Sierra, 1651; 49.
Blazing stars: Interpreting comets as portents of the future in late
seventeenth-century Germany; 50. Picturing witchcraft in late seventeenth-
century Germany; 51. Loftur the Sorcerer and clerical magic in
eighteenth-century Iceland; V. Realms intertwined: Religion and politics;
Introduction; 52. Martin Luther defies Frederick the Wise: A letter from
Borna, 1522; 53. Philip Melanchthon justifies magisterial reform, 1539; 54.
The courage to avow the truth: Philip Melanchthon on the Interim, 1548; 55.
6 July 1535 - interpreting Thomas More's last words: God or king?; 56.
Mansfeld, 1554: Follow- up to an ecclesiastical visitation; 57. Reformation
mandates for the Pays de Vaud, 1536: How Bernese authorities tried to force
their subjects to become Protestants; 58. Ministers and magistrates: The
excommunication debate in Lausanne in 1558; 59. Who is in charge? Politics,
religion, and astrology during the Thirty Years' War; 60. Advocating
religious tolerance: A Nuremberg voice of 1530; 61. Assuring civil rights
for religious minorities in sixteenth-century France; 62. Turda, 1568:
Tolerance Transylvanian style; 63. Who suffered? A row in the Dublin Privy
Council, 1605; 64. Is the throne empty? James II's supposed desertion of
1688 discussed; 65. Dubrovnik: A Catholic state under the Ottoman sultan;
VI. Defining the religious other: Identities and conflicts; Introduction;
66. The 'red Jews' and Protestant reformers; 67. Debating the Reformation
in Torgau, 1522; 68. A Freiburg citizen's response to Luther in 1524; 69.
Augustin Bader of Augsburg (d. 1530): Weaver, prophet, messianic king; 70.
Should you consecrate bells? Johannes Eberlin von Günzburg argues against
an established religious practice in 1525; 71. Catholic preaching on the
eve of the French Wars of Religion: A eucharistic battleground; 72. How to
convince Catholics that Protestants have sex in the open air: Gabriel du Pr
é au's Catalogue of All Heretics, 1569; 73. The Luther family's flight: A
Counter- Reformation polemical broadsheet of the 1620s; 74. God intervenes:
A eucharistic miracle in the principality of Orange, 1678; 75. Different
confessions, difficult choices: Theodore Beza converts after thirteen years
of inner struggles; 76. "A priest you were on Sunday / Monday morning a
minister": Clerical conformity in eighteenth- century Ireland; 77. A great
poet describes his own times: John Milton's Of Reformation, 1641; 78.
Thomas Gage in Guatemala: A Puritan's memoir of preaching among the Maya,
1648; 79. The morality of doubt: The religious skeptics of
seventeenth-century Venice
I. The fabric of communities: Social interaction and social control;
Introduction; 1. Show me your horse and I will tell you who you are: Marx
Fugger on horses as markers of social status, 1584; 2. From Bohemia to
Spain and back again: Sports diplomacy in fifteenth-century Europe; 3.
Resisting and defending noble privileges in the New World: Garcíade
Contreras Figueroa before the royal appellate court of New Spain, Mexico
City, 1580; viii; 4. "And so the old world has renewed": Magdalena
Paumgartner of Nuremberg reveals the social significance of fashion, 1591;
5. In and out of the ivory tower: The scholar Conrad Pellikan starts a new
life in Zurich in 1526; 6. A Protestant pastor should set an example for
his community: Johannes Brandmüller of Basel gets into trouble in 1591; 7.
Spain, 1649: The Inquisition disciplines two Catholic priests who shot the
baby Jesus; 8. Canterbury, 1560: Slander and social order in an early
modern town; 9. 'Popular duels': Honor, violence, and reconciliation in an
Augsburg street fight in 1642; 10. Regulating day laborers' wages in
sixteenth-century Zwickau; 11. Ore Mountain miners stage a social protest
in 1719; 12. Against corruption in all the estates: An early
eighteenth-century Pietist vision for universal reform through education;
II. Social spaces: Experiencing and negotiating encounters; Introduction;
13. Life at a German court: The importance of equestrian skill in the early
seventeenth century 65; 14. The constitutional treaty of a German city:
Strasbourg, 1482; 15. Contested spaces: Bishop and city in late fifteenth-
century Augsburg; 16. Uproar in Antwerp, 1522; 17. "We want the friar!" A
civic uprising in Augsburg in 1524; 18. Bourges: Public rituals of
collective and personal identity in the middle of the sixteenth century;
19. Castres, 1561: A town erupts into religious violence; 20. Swiss towns
put on a play: Urban space as stage in the sixteenth century; 21. Smoke,
sound, and murder in sixteenth- century Paris; 22. Bologna's Feast of the
Roast Pig: A carnivalesque festival in a sixteenth-century Italian city
square; 23. Taking control of village religion: Wendelstein in Franconia,
1524; 24. A Swiss village's religious settlement: Zizers in Graubünden,
1616; 25. Mapping the unseen: A Bohemian Jesuit meets the Palaos Islanders,
1697; III. Propriety, legitimacy, fidelity: Gender, marriage, and the
family; Introduction; 26. Housefather and housemother: Order and hierarchy
in the early modern family; 27. Sexual crime and political conflict: An
Alsatian nobleman is burned to death with his male lover in 1482; 28. "O
abomination!" A sixteenth-century sermon against adultery; 29. Hans
Gallmeyer: Seduction, bigamy, and forgery in an Augsburg workshop in 1565;
30. Professor Bryson's unfortunate engagement, Geneva, 1582; 31. Gender
relations in Germany during the Thirty Years' War: A groom refuses to marry
his bride; 32. Defining a new profession: Ordinance regulating midwives,
Nuremberg, 1522; 33. A Chatty Comedy About the Birthing Room: Johannes
Praetorius observes women's lives in seventeenth-century Germany; 34. A
letter sent from Augsburg in 1538: A Protestant minister writes to a friend
about his illegitimate son; 35. Piedmont, 1712: Son forced into monastery
by his father manages to get out; 36. A mother tries to reform her son:
Elisabeth of Braunschweig's "Motherly Admonition" to her son Erich, 1545;
37. Old age outside the bosom of the family: Elizabeth Freke of Norfolk (d.
1714); IV. Expressions of faith: Official and popular religion;
Introduction; 38. Reformation by accident? Martin Luther's Ninety-Five
Theses of 1517; 39. Thomas Müntzer: A radical alternative; 40. Holy
Scripture alone: Philip Melanchthon and academic theology; 41. Interpreting
the Bible in the sixteenth century: John Calvin on the Gospels of Luke and
Matthew; 42. How to organize a church: John a Lasco on the election of
ministers, 1555; 43. What is a good death? Barbara Dürer, 1514; 44. A
funeral sermon for Christian Röhrscheidt, law student in Leipzig, 1627; 45.
Pilsen, 1503: A wonderful apparition; 46. Hornhausen: A Protestant miracle
well in seventeenth-century Germany; 47. Gent, 1658: The miracle of the
breast milk - or perhaps not; 48. A snapshot of Iberian religiosities: The
inquisitorial case against the New Christian Mar í a de Sierra, 1651; 49.
Blazing stars: Interpreting comets as portents of the future in late
seventeenth-century Germany; 50. Picturing witchcraft in late seventeenth-
century Germany; 51. Loftur the Sorcerer and clerical magic in
eighteenth-century Iceland; V. Realms intertwined: Religion and politics;
Introduction; 52. Martin Luther defies Frederick the Wise: A letter from
Borna, 1522; 53. Philip Melanchthon justifies magisterial reform, 1539; 54.
The courage to avow the truth: Philip Melanchthon on the Interim, 1548; 55.
6 July 1535 - interpreting Thomas More's last words: God or king?; 56.
Mansfeld, 1554: Follow- up to an ecclesiastical visitation; 57. Reformation
mandates for the Pays de Vaud, 1536: How Bernese authorities tried to force
their subjects to become Protestants; 58. Ministers and magistrates: The
excommunication debate in Lausanne in 1558; 59. Who is in charge? Politics,
religion, and astrology during the Thirty Years' War; 60. Advocating
religious tolerance: A Nuremberg voice of 1530; 61. Assuring civil rights
for religious minorities in sixteenth-century France; 62. Turda, 1568:
Tolerance Transylvanian style; 63. Who suffered? A row in the Dublin Privy
Council, 1605; 64. Is the throne empty? James II's supposed desertion of
1688 discussed; 65. Dubrovnik: A Catholic state under the Ottoman sultan;
VI. Defining the religious other: Identities and conflicts; Introduction;
66. The 'red Jews' and Protestant reformers; 67. Debating the Reformation
in Torgau, 1522; 68. A Freiburg citizen's response to Luther in 1524; 69.
Augustin Bader of Augsburg (d. 1530): Weaver, prophet, messianic king; 70.
Should you consecrate bells? Johannes Eberlin von Günzburg argues against
an established religious practice in 1525; 71. Catholic preaching on the
eve of the French Wars of Religion: A eucharistic battleground; 72. How to
convince Catholics that Protestants have sex in the open air: Gabriel du Pr
é au's Catalogue of All Heretics, 1569; 73. The Luther family's flight: A
Counter- Reformation polemical broadsheet of the 1620s; 74. God intervenes:
A eucharistic miracle in the principality of Orange, 1678; 75. Different
confessions, difficult choices: Theodore Beza converts after thirteen years
of inner struggles; 76. "A priest you were on Sunday / Monday morning a
minister": Clerical conformity in eighteenth- century Ireland; 77. A great
poet describes his own times: John Milton's Of Reformation, 1641; 78.
Thomas Gage in Guatemala: A Puritan's memoir of preaching among the Maya,
1648; 79. The morality of doubt: The religious skeptics of
seventeenth-century Venice
Introduction; 1. Show me your horse and I will tell you who you are: Marx
Fugger on horses as markers of social status, 1584; 2. From Bohemia to
Spain and back again: Sports diplomacy in fifteenth-century Europe; 3.
Resisting and defending noble privileges in the New World: Garcíade
Contreras Figueroa before the royal appellate court of New Spain, Mexico
City, 1580; viii; 4. "And so the old world has renewed": Magdalena
Paumgartner of Nuremberg reveals the social significance of fashion, 1591;
5. In and out of the ivory tower: The scholar Conrad Pellikan starts a new
life in Zurich in 1526; 6. A Protestant pastor should set an example for
his community: Johannes Brandmüller of Basel gets into trouble in 1591; 7.
Spain, 1649: The Inquisition disciplines two Catholic priests who shot the
baby Jesus; 8. Canterbury, 1560: Slander and social order in an early
modern town; 9. 'Popular duels': Honor, violence, and reconciliation in an
Augsburg street fight in 1642; 10. Regulating day laborers' wages in
sixteenth-century Zwickau; 11. Ore Mountain miners stage a social protest
in 1719; 12. Against corruption in all the estates: An early
eighteenth-century Pietist vision for universal reform through education;
II. Social spaces: Experiencing and negotiating encounters; Introduction;
13. Life at a German court: The importance of equestrian skill in the early
seventeenth century 65; 14. The constitutional treaty of a German city:
Strasbourg, 1482; 15. Contested spaces: Bishop and city in late fifteenth-
century Augsburg; 16. Uproar in Antwerp, 1522; 17. "We want the friar!" A
civic uprising in Augsburg in 1524; 18. Bourges: Public rituals of
collective and personal identity in the middle of the sixteenth century;
19. Castres, 1561: A town erupts into religious violence; 20. Swiss towns
put on a play: Urban space as stage in the sixteenth century; 21. Smoke,
sound, and murder in sixteenth- century Paris; 22. Bologna's Feast of the
Roast Pig: A carnivalesque festival in a sixteenth-century Italian city
square; 23. Taking control of village religion: Wendelstein in Franconia,
1524; 24. A Swiss village's religious settlement: Zizers in Graubünden,
1616; 25. Mapping the unseen: A Bohemian Jesuit meets the Palaos Islanders,
1697; III. Propriety, legitimacy, fidelity: Gender, marriage, and the
family; Introduction; 26. Housefather and housemother: Order and hierarchy
in the early modern family; 27. Sexual crime and political conflict: An
Alsatian nobleman is burned to death with his male lover in 1482; 28. "O
abomination!" A sixteenth-century sermon against adultery; 29. Hans
Gallmeyer: Seduction, bigamy, and forgery in an Augsburg workshop in 1565;
30. Professor Bryson's unfortunate engagement, Geneva, 1582; 31. Gender
relations in Germany during the Thirty Years' War: A groom refuses to marry
his bride; 32. Defining a new profession: Ordinance regulating midwives,
Nuremberg, 1522; 33. A Chatty Comedy About the Birthing Room: Johannes
Praetorius observes women's lives in seventeenth-century Germany; 34. A
letter sent from Augsburg in 1538: A Protestant minister writes to a friend
about his illegitimate son; 35. Piedmont, 1712: Son forced into monastery
by his father manages to get out; 36. A mother tries to reform her son:
Elisabeth of Braunschweig's "Motherly Admonition" to her son Erich, 1545;
37. Old age outside the bosom of the family: Elizabeth Freke of Norfolk (d.
1714); IV. Expressions of faith: Official and popular religion;
Introduction; 38. Reformation by accident? Martin Luther's Ninety-Five
Theses of 1517; 39. Thomas Müntzer: A radical alternative; 40. Holy
Scripture alone: Philip Melanchthon and academic theology; 41. Interpreting
the Bible in the sixteenth century: John Calvin on the Gospels of Luke and
Matthew; 42. How to organize a church: John a Lasco on the election of
ministers, 1555; 43. What is a good death? Barbara Dürer, 1514; 44. A
funeral sermon for Christian Röhrscheidt, law student in Leipzig, 1627; 45.
Pilsen, 1503: A wonderful apparition; 46. Hornhausen: A Protestant miracle
well in seventeenth-century Germany; 47. Gent, 1658: The miracle of the
breast milk - or perhaps not; 48. A snapshot of Iberian religiosities: The
inquisitorial case against the New Christian Mar í a de Sierra, 1651; 49.
Blazing stars: Interpreting comets as portents of the future in late
seventeenth-century Germany; 50. Picturing witchcraft in late seventeenth-
century Germany; 51. Loftur the Sorcerer and clerical magic in
eighteenth-century Iceland; V. Realms intertwined: Religion and politics;
Introduction; 52. Martin Luther defies Frederick the Wise: A letter from
Borna, 1522; 53. Philip Melanchthon justifies magisterial reform, 1539; 54.
The courage to avow the truth: Philip Melanchthon on the Interim, 1548; 55.
6 July 1535 - interpreting Thomas More's last words: God or king?; 56.
Mansfeld, 1554: Follow- up to an ecclesiastical visitation; 57. Reformation
mandates for the Pays de Vaud, 1536: How Bernese authorities tried to force
their subjects to become Protestants; 58. Ministers and magistrates: The
excommunication debate in Lausanne in 1558; 59. Who is in charge? Politics,
religion, and astrology during the Thirty Years' War; 60. Advocating
religious tolerance: A Nuremberg voice of 1530; 61. Assuring civil rights
for religious minorities in sixteenth-century France; 62. Turda, 1568:
Tolerance Transylvanian style; 63. Who suffered? A row in the Dublin Privy
Council, 1605; 64. Is the throne empty? James II's supposed desertion of
1688 discussed; 65. Dubrovnik: A Catholic state under the Ottoman sultan;
VI. Defining the religious other: Identities and conflicts; Introduction;
66. The 'red Jews' and Protestant reformers; 67. Debating the Reformation
in Torgau, 1522; 68. A Freiburg citizen's response to Luther in 1524; 69.
Augustin Bader of Augsburg (d. 1530): Weaver, prophet, messianic king; 70.
Should you consecrate bells? Johannes Eberlin von Günzburg argues against
an established religious practice in 1525; 71. Catholic preaching on the
eve of the French Wars of Religion: A eucharistic battleground; 72. How to
convince Catholics that Protestants have sex in the open air: Gabriel du Pr
é au's Catalogue of All Heretics, 1569; 73. The Luther family's flight: A
Counter- Reformation polemical broadsheet of the 1620s; 74. God intervenes:
A eucharistic miracle in the principality of Orange, 1678; 75. Different
confessions, difficult choices: Theodore Beza converts after thirteen years
of inner struggles; 76. "A priest you were on Sunday / Monday morning a
minister": Clerical conformity in eighteenth- century Ireland; 77. A great
poet describes his own times: John Milton's Of Reformation, 1641; 78.
Thomas Gage in Guatemala: A Puritan's memoir of preaching among the Maya,
1648; 79. The morality of doubt: The religious skeptics of
seventeenth-century Venice