An introduction to a wide range of pivotal Islamic maxims with accompanying commentaries. Presented in a beautiful gift format.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Shahrul Hussain: Dr. Shahrul Hussain is Lecturer in Islamic Studies at Markfield Institute of Higher Education, UK. He studied classical Islamic studies and Arabic at a specialist Islamic seminary, Darul Uloom Al-Islamiyah Al-Arabiyah College, Birmingham. After graduating from Darul Uloom he won a scholarship to study at the pre-eminent University of Al-Azhar, Cairo, Egypt, and graduated from the Faculty of Islamic Jurisprudence and Law in 2001. In 2010 he completed his PhD at the University of Aberdeen, Scotland.
Inhaltsangabe
INTRODUCTION PART ONE 1: al-Umuru bi-maqasidi-ha : Acts are judged by their goals and purposes 2: There is no reward without intention 3: Combining two acts of worship with one intention 4: In contracts regard is paid to objectives and meanings 5: Regard is paid to will and not to words 6: No regard is paid to implication when explication is found 7: Giving preference to others over oneself in acts of worship is disliked but laudable in all other circumstances 8: Regard is paid to intentions and beliefs in transactions and expressions as it is in acts of worship PART TWO 9: al-Darar yuzaal : Harm must be eliminated 10: Specific harm is endured in order to supress general harm 11: Warding off harm has priority over bringing about benefits 12: Dire exigency renders lawful the unlawful 13: Whatever is rendered lawful due to dire exigency must be proportionate to the need 14: When two evils unite take the lesser of the two 15: Harm is not replaced by another harm 16: Need becomes the same as dire exigency 17: There is no harm or reciprocating harm 18: That which is unlawful to take is unlawful to give 19: That which is unlawful to do is unlawful to request PART THREE 20: Al-'Adah muhakkama: Customary usage is the determining factor 21: People's customary practise is legal proof and must be regarded 22: What is rejected by custom is rejected in reality 23: Literality is abandoned in favour of custom 24: Custom is established when it becomes constant or dominant practise 25: Regard is paid to the dominant and widespread and not to the unwonted 26: That which is known in custom is like a stipulated precondition 27: That which is customarily loathsome is loathsome is acts of worship 28: Rulings change due to the change is times 30: If the prohibition conflicts with the necessary the prohibition is given preference PART FOUR 31: Al-Yakin la yazulu bil-shakk: Certainty is not overrule by doubt 32: The original rule is freedom from responsibility 33: The original rule is lawfulness 34: The original rule is the literal meaning 35: The original rule is continuity of the past ruling 36: when the lawful and unlawful mixed, the unlawful dominates 37: Al-Mushaqqa tajlib al-taysir: Hardship begets facility 38: When matters become too constricted it is broadened and when it is too broadened it is constricted 39: Property is transferred by guarantee 40: Actions are attributed to the doer and not to the instigator 41: If the doer and the causer are blamed the action is attributed to the doer FURTHER READING
INTRODUCTION PART ONE 1: al-Umuru bi-maqasidi-ha : Acts are judged by their goals and purposes 2: There is no reward without intention 3: Combining two acts of worship with one intention 4: In contracts regard is paid to objectives and meanings 5: Regard is paid to will and not to words 6: No regard is paid to implication when explication is found 7: Giving preference to others over oneself in acts of worship is disliked but laudable in all other circumstances 8: Regard is paid to intentions and beliefs in transactions and expressions as it is in acts of worship PART TWO 9: al-Darar yuzaal : Harm must be eliminated 10: Specific harm is endured in order to supress general harm 11: Warding off harm has priority over bringing about benefits 12: Dire exigency renders lawful the unlawful 13: Whatever is rendered lawful due to dire exigency must be proportionate to the need 14: When two evils unite take the lesser of the two 15: Harm is not replaced by another harm 16: Need becomes the same as dire exigency 17: There is no harm or reciprocating harm 18: That which is unlawful to take is unlawful to give 19: That which is unlawful to do is unlawful to request PART THREE 20: Al-'Adah muhakkama: Customary usage is the determining factor 21: People's customary practise is legal proof and must be regarded 22: What is rejected by custom is rejected in reality 23: Literality is abandoned in favour of custom 24: Custom is established when it becomes constant or dominant practise 25: Regard is paid to the dominant and widespread and not to the unwonted 26: That which is known in custom is like a stipulated precondition 27: That which is customarily loathsome is loathsome is acts of worship 28: Rulings change due to the change is times 30: If the prohibition conflicts with the necessary the prohibition is given preference PART FOUR 31: Al-Yakin la yazulu bil-shakk: Certainty is not overrule by doubt 32: The original rule is freedom from responsibility 33: The original rule is lawfulness 34: The original rule is the literal meaning 35: The original rule is continuity of the past ruling 36: when the lawful and unlawful mixed, the unlawful dominates 37: Al-Mushaqqa tajlib al-taysir: Hardship begets facility 38: When matters become too constricted it is broadened and when it is too broadened it is constricted 39: Property is transferred by guarantee 40: Actions are attributed to the doer and not to the instigator 41: If the doer and the causer are blamed the action is attributed to the doer FURTHER READING
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