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With the gift of a great treasure, God sends us here in this world. If a new-born could speak, he might say, "Yes, with the gift of a great treasure, the kind God has sent me here! This is why at the time of birth, I keep my both hands closed." But with the ways of the society in which a child is initiated and taught - how to think, how to calculate, how to reason and how to argue - he loses all contact with his inner treasure. This is how we have lost our greatest treasure - the third eye. The same third eye that we see on Lord Shiva's forehead. Lest we forget it forever, our ancient rishis…mehr

Produktbeschreibung
With the gift of a great treasure, God sends us here in this world. If a new-born could speak, he might say, "Yes, with the gift of a great treasure, the kind God has sent me here! This is why at the time of birth, I keep my both hands closed." But with the ways of the society in which a child is initiated and taught - how to think, how to calculate, how to reason and how to argue - he loses all contact with his inner treasure. This is how we have lost our greatest treasure - the third eye. The same third eye that we see on Lord Shiva's forehead. Lest we forget it forever, our ancient rishis marked its place on our forehead in the form of a bindi, tika or tilak. They have also put the mark of the swastika on our chest, which is supposed to unlock the doors of this treasure. Here, in this small book, the writer describes many methods of meditations related to the swastika. These methods easily lead you to the doors of the third eye or to the divine. Modern man finds himself unable to go into the depths of ancient religious books because of their different language. In Kathopnishad, for example, it is hard to translate and elaborate what Lord Yama says to his disciple Nachiketa. The author has taken pains to make such things palatable for his readers. He believes that if even one person becomes capable of opening his third eye with the help of this book, then the author is successful.
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