An Enquiry Concerning the Principles of Morals - Hume, David
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The Enquiry Concerning the Principles of Morals is a refinement of Hume's thinking on morality, in which he views sympathy as the fact of human nature lying at the basis of all social life and personal happiness. Instead of beginning his moral inquiry with questions of how morality ought to operate, he purports to investigate primarily how we actually do make moral judgments. Of The Enquiry Concerning the Principles of Morals Hume said, "of all my writings, historical, philosophical, or literary, incomparably the best." This book has stood the test of time, and has been considered by…mehr

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Produktbeschreibung
The Enquiry Concerning the Principles of Morals is a refinement of Hume's thinking on morality, in which he views sympathy as the fact of human nature lying at the basis of all social life and personal happiness. Instead of beginning his moral inquiry with questions of how morality ought to operate, he purports to investigate primarily how we actually do make moral judgments. Of The Enquiry Concerning the Principles of Morals Hume said, "of all my writings, historical, philosophical, or literary, incomparably the best." This book has stood the test of time, and has been considered by academicians and scholars of great significance and value to literature. This forms a part of the knowledge base for future generations.
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Autorenporträt
David Home, a Scottish Enlightenment philosopher, historian, economist, librarian, and essayist who lived from 7 May 1711 NS (26 April 1711 OS) to 25 August 1776, was most recognized today for his very important school of philosophical empiricism, skepticism, and naturalism. Hume worked to establish a naturalistic science of man that looked at the psychological underpinnings of human nature, starting with A Treatise of Human Nature (1739-1740). Hume contended that there are no inborn notions and that all human understanding comes only through experience. As an empiricist, he is so grouped with Francis Bacon, Thomas Hobbes, John Locke, and George Berkeley. Inductive reasoning and the notion of causation, according to Hume, cannot be supported by logic; rather, they are the products of mental habits and custom. Due to the induction problem, it is impossible to provide the basis for the premise that the future will resemble the past, which is required in order to draw any causal conclusions from the past. Hume also rejected the idea that people have a true sense of who they are, asserting that what we actually experience is a collection of sensations and that the self is nothing more than this collection of causally related experiences.