An Essay on the Slavery and Commerce of the Human Species, Particularly the African - Clarkson, Thomas
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When civilized, as well as barbarous nations, have been found, through a long succession of ages, uniformly to concur in the same customs, there seems to arise a presumption, that such customs are not only eminently useful, but are founded also on the principles of justice. Such is the case with respect to Slavery: it has had the concurrence of all the nations, which history has recorded, and the repeated practice of ages from the remotest antiquity, in its favour. Here then is an argument, deduced from the general consent and agreement of mankind, in favour of the proposed subject: but alas!…mehr

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Produktbeschreibung
When civilized, as well as barbarous nations, have been found, through a long succession of ages, uniformly to concur in the same customs, there seems to arise a presumption, that such customs are not only eminently useful, but are founded also on the principles of justice. Such is the case with respect to Slavery: it has had the concurrence of all the nations, which history has recorded, and the repeated practice of ages from the remotest antiquity, in its favour. Here then is an argument, deduced from the general consent and agreement of mankind, in favour of the proposed subject: but alas! when we reflect that the people, thus reduced to a state of servitude, have had the same feelings with ourselves; when we reflect that they have had the same propensities to pleasure, and the same aversions from pain; another argument seems immediately to arise in opposition to the former, deduced from our own feelings and that divine sympathy, which nature has implanted in our breasts, for the most useful and generous of purposes. To ascertain the truth therefore, where two such opposite sources of argument occur; where the force of custom pleads strongly on the one hand, and the feelings of humanity on the other; is a matter of much importance, as the dignity of human nature is concerned, and the rights and liberties of mankind will be involved in its discussion.
Autorenporträt
Thomas Clarkson was an English abolitionist who died on September 26, 1846. He was born on March 28, 1760, and died on September 26, 1846. He helped start an organization called the Society for Effecting the Abolition of the Slave Trade, which is also known as the Society for the Abolition of the Slave Trade. He also worked to get the Slave Trade Act of 1807 passed, which put an end to the British slave trade. He stopped fighting in 1816 and was one of the twelve people who started the Society for the Promotion of Permanent and Universal Peace with his brother John. In his later years, Clarkson worked to end slavery all over the world. In 1840, he gave the most important speech at the first meeting of the British and Foreign Anti-Slavery Society in London. This group worked to end slavery in other countries. He was made a deacon in 1783, but he never went on to become a priest.¿