The idea that God became human in Christ seems paradoxical: surely nothing can be both divine and human? Robin Le Poidevin deploys the resources of contemporary metaphysics to show how even the apparently unchangeable aspects of the divine might be relinquished by God the Son.
The idea that God became human in Christ seems paradoxical: surely nothing can be both divine and human? Robin Le Poidevin deploys the resources of contemporary metaphysics to show how even the apparently unchangeable aspects of the divine might be relinquished by God the Son.
Robin Le Poidevin is Professor of Metaphysics at the University of Leeds, where he has taught since 1989. He read Philosophy and Psychology at Oriel College, Oxford, and took his PhD at Emmanuel College, Cambridge. He was the 2007 Stanton Lecturer in Philosophy of Religion at the University of Cambridge, and the 2012 Alan Richardson Fellow in Theology at the University of Durham. He was co-editor of the Oxford Readings in Philosophy volume, The Philosophy of Time, and of the Routledge Companion to Metaphysics, and from 2010 to 2015 was Editor of Religious Studies.
Inhaltsangabe
Preface 1: The great mystery I. INCARNATIONAL MODELS 2: A composite Christ? 3: The divided mind 4: Kenosis II. 'IMPOSSIBLE' TRANSFORMATIONS 5: Divine embodiment 6: The problem of necessity 7: Christ and the ground of goodness 8: The times of God incarnate
Preface 1: The great mystery I. INCARNATIONAL MODELS 2: A composite Christ? 3: The divided mind 4: Kenosis II. 'IMPOSSIBLE' TRANSFORMATIONS 5: Divine embodiment 6: The problem of necessity 7: Christ and the ground of goodness 8: The times of God incarnate
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