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Anglican Eucharistic theology is divergent in practice, reflecting the essential comprehensiveness of the tradition. A few low church Anglicans, expressing a Zwinglian ethos, tend to take a strictly memorialist view of the sacrament. In other words, they see Holy Communion as a memorial to Christ's suffering, and participation in the Eucharist as both a re-enactment of the Last Supper and a foreshadowing of the heavenly banquet the fulfillment of the Eucharistic promise however, as this view rejects the Real Presence of Christ, it is at odds with the Thirty-nine Articles and traditional…mehr

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Anglican Eucharistic theology is divergent in practice, reflecting the essential comprehensiveness of the tradition. A few low church Anglicans, expressing a Zwinglian ethos, tend to take a strictly memorialist view of the sacrament. In other words, they see Holy Communion as a memorial to Christ's suffering, and participation in the Eucharist as both a re-enactment of the Last Supper and a foreshadowing of the heavenly banquet the fulfillment of the Eucharistic promise however, as this view rejects the Real Presence of Christ, it is at odds with the Thirty-nine Articles and traditional Anglican theology. Some high church or Anglo-Catholic Anglicans hold closely to the Roman Catholic doctrine of transubstantiation, first promulgated by Scholastic theologians in the Middle Ages which understands the Eucharist as a re-presentation (not representation) of Christ's atoning sacrifice, with the elements transubstantiated into Christ's Body and Blood.