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Based on the anthropocentric assumptions of the classical notions of subjective law, theoretical discussions about animal rights are also developed, sometimes framing them as true subjects of law, sometimes placing them as object of the legal relationship, but always starting from essentialist and/or ontological premises, which produce paradoxes and paralyze science. I understand that attempts to frame animal law in the classic and dichotomous distinction "subject versus object" runs into some practical and theoretical problems, which I intended to address in my master's research, proposing as…mehr

Produktbeschreibung
Based on the anthropocentric assumptions of the classical notions of subjective law, theoretical discussions about animal rights are also developed, sometimes framing them as true subjects of law, sometimes placing them as object of the legal relationship, but always starting from essentialist and/or ontological premises, which produce paradoxes and paralyze science. I understand that attempts to frame animal law in the classic and dichotomous distinction "subject versus object" runs into some practical and theoretical problems, which I intended to address in my master's research, proposing as "comfortable" contribution to this discussion the theory of Luhmann's autopoietic communicative systems, which allows the replacement of the subject of law as an entity, as a concrete person, by the idea of communication.
Autorenporträt
Chiara Ramos. Dottoranda in Diritto Pubblico presso la Facoltà di Giurisprudenza dell'Università di Lisbona, con co-tutorato presso l'Università di Roma/La Sapienza. Laurea e Master of Laws presso l'Università Federale di Pernambuco. Avvocato federale. Direttore della Scuola di Avvocatura Generale dell'Unione. Direttore della rivista AGU. Professore universitario.