Examines voices of darker skin peoples throughout the world. What they have in common is mobilizing their own created religions and spiritualities to forge self-identities. This book speaks to the progressive role of spiritualities and religions.
Examines voices of darker skin peoples throughout the world. What they have in common is mobilizing their own created religions and spiritualities to forge self-identities. This book speaks to the progressive role of spiritualities and religions.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
IntroductionI. Indiaa. B. M. Leela Kumari (independent scholar India) The Untouchable Dalits of India and their Spiritual Destinyb. James Massey (Centre for Dalit/Subaltern Studies/community Contextual Communication Centre New Dehli) Dalits in India: Key Problems/Issues and Role of ReligionII. Japana. Teruo Kuribayashi (Kwansei Gakuin University Kobe Japan) Recovering Jesus for Outcasts in JapanIII. Australiaa. Hohaia Matthews (Pastor South Australia) TJINATJUNANYI: Providing a pathway to freedomb. Anne Pattel-Gray (former President Tauondi College South Australia) SpiritualityIV. Hawaiia. Toni G. Bissen (Pu'a Foundation Oahu Hawaii) The Hawaiian Situation: An Overview of Hawaii's People Politics Religion Spirituality and Culture Yesterday and TodayV. Englanda. Anthony Reddie (Queens Foundation for Ecumenical Theological Education Birmingham) Theology Violence and the Otherb. Kate O. Coleman (Co-Pastor The Regeneration Centre Birmingham) Another Kind of BlackVI. South Africaa. Madipoane Masenya (ngwana Mphahlele)(University of South Africa) Impoverished on Harvesting Ground: Ruth 3 and African Women in an HIV-Positive South AfricaVII. Bostwanaa. Musa W. Dube (University of Botswana) HIV+ Feminisms Postcoloniality and the Global AIDS Crisisb. Dumie Oafeta Mmualefe (University of Botswana) Soliloquy of a troubled heart: Trying to make sense of the senseless FemicideVIII. Zimbabwea. Beauty R. Maenzanise (Africa University Mutare Zimbabwe) Ritual and Spirituality Among the Shona Peopleb. Edward P. Antonio (Iliff School of Theology Denver Colorado) Economic Shortage as a Theologico-Political Problem in ZimbabweIX. Ghanaa. Elizabeth Amoah (University of Ghana Legon Ghana) Poverty is madness: Some insights from traditional African spirituality and mental healthb. Emmanuel Martey (Trinity Theological Seminary Legon Ghana) Spiritual Challenges of Widowhood Symbolism in African Religio-Cultural Setting: A Christian Theological Perspectivec. Rose Mary Amenga-Etego (Ph.D. student University of Edinburgh) Sex and Sexuality in an African Worldview: A Challenge to Contemporary RealitiesX. Cubaa. Luis Carlos Marrero Chasbar (Fraternity of Baptist Churches of Cuba) Eco-feminism and Yoruba Religion in Cuba: a Proposal for Inter-religious Dialogueb. Izett Sama Hernandez (Pastor Presbyterian Reformed Church Cuba) Cuba and the ChurchXI. Jamaicaa. Lewin WilliamsA Social Conditions and Spiritual Solutions in the Caribbeanb. Marjorie Lewis The Church and the Jamaican SocietyXII. Brazila. Antonio Sant'Ana (National Ecumenical Commission to Combat Racism Brazil) Black Spirituality: The Anchor of Black Livesb. Diana Fernandes dos Santos (Youth of the Methodist Church Brazil) Black Heritage in Brazil XIII. U.S.A.a. Linda E. Thomas (Lutheran School of Theology Chicago) Womanist Theology and Epistemology in the Postmodern U.S. Contextb. Kirstin Boswell Ford (Ph.D. student at University of Chicago Divinity School) A Home-Place: Self-Identity and God in African American Cultureb. Dwight N. Hopkins Black Christian Worship: Theological and Biblical Foundations
IntroductionI. Indiaa. B. M. Leela Kumari (independent scholar India) The Untouchable Dalits of India and their Spiritual Destinyb. James Massey (Centre for Dalit/Subaltern Studies/community Contextual Communication Centre New Dehli) Dalits in India: Key Problems/Issues and Role of ReligionII. Japana. Teruo Kuribayashi (Kwansei Gakuin University Kobe Japan) Recovering Jesus for Outcasts in JapanIII. Australiaa. Hohaia Matthews (Pastor South Australia) TJINATJUNANYI: Providing a pathway to freedomb. Anne Pattel-Gray (former President Tauondi College South Australia) SpiritualityIV. Hawaiia. Toni G. Bissen (Pu'a Foundation Oahu Hawaii) The Hawaiian Situation: An Overview of Hawaii's People Politics Religion Spirituality and Culture Yesterday and TodayV. Englanda. Anthony Reddie (Queens Foundation for Ecumenical Theological Education Birmingham) Theology Violence and the Otherb. Kate O. Coleman (Co-Pastor The Regeneration Centre Birmingham) Another Kind of BlackVI. South Africaa. Madipoane Masenya (ngwana Mphahlele)(University of South Africa) Impoverished on Harvesting Ground: Ruth 3 and African Women in an HIV-Positive South AfricaVII. Bostwanaa. Musa W. Dube (University of Botswana) HIV+ Feminisms Postcoloniality and the Global AIDS Crisisb. Dumie Oafeta Mmualefe (University of Botswana) Soliloquy of a troubled heart: Trying to make sense of the senseless FemicideVIII. Zimbabwea. Beauty R. Maenzanise (Africa University Mutare Zimbabwe) Ritual and Spirituality Among the Shona Peopleb. Edward P. Antonio (Iliff School of Theology Denver Colorado) Economic Shortage as a Theologico-Political Problem in ZimbabweIX. Ghanaa. Elizabeth Amoah (University of Ghana Legon Ghana) Poverty is madness: Some insights from traditional African spirituality and mental healthb. Emmanuel Martey (Trinity Theological Seminary Legon Ghana) Spiritual Challenges of Widowhood Symbolism in African Religio-Cultural Setting: A Christian Theological Perspectivec. Rose Mary Amenga-Etego (Ph.D. student University of Edinburgh) Sex and Sexuality in an African Worldview: A Challenge to Contemporary RealitiesX. Cubaa. Luis Carlos Marrero Chasbar (Fraternity of Baptist Churches of Cuba) Eco-feminism and Yoruba Religion in Cuba: a Proposal for Inter-religious Dialogueb. Izett Sama Hernandez (Pastor Presbyterian Reformed Church Cuba) Cuba and the ChurchXI. Jamaicaa. Lewin WilliamsA Social Conditions and Spiritual Solutions in the Caribbeanb. Marjorie Lewis The Church and the Jamaican SocietyXII. Brazila. Antonio Sant'Ana (National Ecumenical Commission to Combat Racism Brazil) Black Spirituality: The Anchor of Black Livesb. Diana Fernandes dos Santos (Youth of the Methodist Church Brazil) Black Heritage in Brazil XIII. U.S.A.a. Linda E. Thomas (Lutheran School of Theology Chicago) Womanist Theology and Epistemology in the Postmodern U.S. Contextb. Kirstin Boswell Ford (Ph.D. student at University of Chicago Divinity School) A Home-Place: Self-Identity and God in African American Cultureb. Dwight N. Hopkins Black Christian Worship: Theological and Biblical Foundations
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