Analyses afresh the naturalistic version of Peripatetic ethics preserved in Cicero's On Ends 5, our major source for the ethical system of the first-century BCE philosopher Antiochus of Ascalon. Shows how he grounds the 'Old Academic' conception of the happy life in natural appropriation (oikeiosis).
Analyses afresh the naturalistic version of Peripatetic ethics preserved in Cicero's On Ends 5, our major source for the ethical system of the first-century BCE philosopher Antiochus of Ascalon. Shows how he grounds the 'Old Academic' conception of the happy life in natural appropriation (oikeiosis).
Georgia Tsouni is a post-doctoral researcher and lecturer (Assistentin) to the Chair of History of Philosophy at the Universität Bern, Switzerland. She has published extensively on Aristotelian/Peripatetic and Stoic ethical and political philosophy, including a new edition and translation of Didymus' Summary of Peripatetic Ethics, which survives in the Byzantine anthology of Stobaeus.
Inhaltsangabe
Introduction; Part I: 1. Antiochus in Rome; 2. 'Old Academic' history of philosophy; Part II. The Ethics of the 'Old Academy': 3. Oikei sis and the telos; 4. Self-love in the Antiochean-Peripatetic account; 5. 'Cradle arguments' and the objects of oikei sis; 6. Oikei sis towards theoretical virtue; 7. Social oikei sis; 8. The Antiochean conception of the happy life; 9. Animals and plants in Antiochus' ethical account; Epilogue.
Introduction; Part I: 1. Antiochus in Rome; 2. 'Old Academic' history of philosophy; Part II. The Ethics of the 'Old Academy': 3. Oikei sis and the telos; 4. Self-love in the Antiochean-Peripatetic account; 5. 'Cradle arguments' and the objects of oikei sis; 6. Oikei sis towards theoretical virtue; 7. Social oikei sis; 8. The Antiochean conception of the happy life; 9. Animals and plants in Antiochus' ethical account; Epilogue.
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