Philosopher Bettina Bergo studies the sweeping history of anxiety as manifested in European philosophy over the last 250 years. Readers interested in intellectual history--even with a superficial knowledge of philosophy--will find rich material here, and insight into our present-day "age of anxiety." The book will trace important connections that link studies of anxiety in philosophy, from Kant's transcendental relegation of emotions to philosophical anthropology, to Levinas' phenomenology, among numerous others. Focusing on anxiety as embodied sensation and an emotion, Bergo opens new windows…mehr
Philosopher Bettina Bergo studies the sweeping history of anxiety as manifested in European philosophy over the last 250 years. Readers interested in intellectual history--even with a superficial knowledge of philosophy--will find rich material here, and insight into our present-day "age of anxiety." The book will trace important connections that link studies of anxiety in philosophy, from Kant's transcendental relegation of emotions to philosophical anthropology, to Levinas' phenomenology, among numerous others. Focusing on anxiety as embodied sensation and an emotion, Bergo opens new windows of thought, putting philosophers whose work has never before been compared into dialogue with one another.
Bettina Bergo is Professor of Philosophy at the Université de Montréal, and author of Levinas between Ethics and Politics (Springer, 1999) and co-editor of several collections, including Levinas and Nietzsche: After the Death of a Certain God (Columbia University Press, 2008). She has translated works from Emmanuel Levinas, Marlène Zarader, and Didier Franck, among others. She is the author of numerous articles on phenomenology, psychoanalysis, the history of psychology, and in critical race theory.
Inhaltsangabe
* Introduction: The Ambiguities of Anxiety: Select History of a Theme in 19th century and 20th Century Philosophy and Psychology * Chapter 1. The New Philosophy: Kant's Transcendental Revolution and the Fate of Emotions in German Philosophy * Excursus I. From Kant to Hegel via Philippe Pinel * Chapter 2. Anxiety, Freedom, and Evil: Schelling and Groundless Life * Chapter 3. The Dialectics of Affect: Anxiety and Despair in Kierkegaard * Excursus II. The Universality of Emotions? Darwin's The Expression of the Emotions in Man and Animals (1872) * Chapter 4. Schopenhauer, Life, and the Affects of the Noumenal * Chapter 5. Nietzsche and the Intensification of the Dialectic of Anxiety: Mourning and Transvaluation * Chapter 6. Freud and the Three Anxieties * Excursus III: Husserl: The Problem of Affective Forces, Einfühlung, and a Phenomenological Un-conscious * Chapter 7. Heidegger I: Angst in Heidegger's Fundamental Ontology: The Debts to Husserl and Kierkegaard * Chapter 8. Heidegger II Angst, the Temporalization of Dasein, and the Temporality of "Life" * Chapter 9. Emmanuel Levinas and the Anxiety of Intersubjective Origins * General Conclusion
* Introduction: The Ambiguities of Anxiety: Select History of a Theme in 19th century and 20th Century Philosophy and Psychology * Chapter 1. The New Philosophy: Kant's Transcendental Revolution and the Fate of Emotions in German Philosophy * Excursus I. From Kant to Hegel via Philippe Pinel * Chapter 2. Anxiety, Freedom, and Evil: Schelling and Groundless Life * Chapter 3. The Dialectics of Affect: Anxiety and Despair in Kierkegaard * Excursus II. The Universality of Emotions? Darwin's The Expression of the Emotions in Man and Animals (1872) * Chapter 4. Schopenhauer, Life, and the Affects of the Noumenal * Chapter 5. Nietzsche and the Intensification of the Dialectic of Anxiety: Mourning and Transvaluation * Chapter 6. Freud and the Three Anxieties * Excursus III: Husserl: The Problem of Affective Forces, Einfühlung, and a Phenomenological Un-conscious * Chapter 7. Heidegger I: Angst in Heidegger's Fundamental Ontology: The Debts to Husserl and Kierkegaard * Chapter 8. Heidegger II Angst, the Temporalization of Dasein, and the Temporality of "Life" * Chapter 9. Emmanuel Levinas and the Anxiety of Intersubjective Origins * General Conclusion
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