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This work seeks to bring together Aristotelian morality and a theory of the will, with the central point being the indication of approximations and distensions between one and the other. These approximations and distensions foster numerous criticisms of both Aristotelian morality and the tradition of a theory of the will that was established in the Christian West. Such a movement is undertaken by the centrality that both aspects addressed represent for the construction of ethical science in the philosophical tradition erected in the West. To this end, the complex construction of the theory of will in its long period of gestation and birth will be taken in its bases. Then, it will be presented, in its constitutive intricacies, the Aristotelian morality. The closing of this approach between the two strands will be with the presentation of their apparent theoretical distensions, from questions that are shown as latent in both.