Articulating Islam: Anthropological Approaches to Muslim Worlds
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This collection of arresting and innovative chapters applies the techniques of anthropology in analyzing the role played by Islam in the social lives of the world's Muslims. The volume begins with an introduction that sets out a powerful case for a fresh approach to this kind of research, exhorting anthropologists to pause and reflect on when Islam is, and is not, a central feature of their informants' life-worlds and identities. The chapters that follow are written by scholars with long-term, specialist research experience in Muslim societies ranging from Kenya to Pakistan and from Yemen to…mehr

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Produktbeschreibung
This collection of arresting and innovative chapters applies the techniques of anthropology in analyzing the role played by Islam in the social lives of the world's Muslims. The volume begins with an introduction that sets out a powerful case for a fresh approach to this kind of research, exhorting anthropologists to pause and reflect on when Islam is, and is not, a central feature of their informants' life-worlds and identities. The chapters that follow are written by scholars with long-term, specialist research experience in Muslim societies ranging from Kenya to Pakistan and from Yemen to China: thus they explore and compare Islam's social significance in a variety of settings that are not confined to the Middle East or South Asia alone. The authors assess how helpful current anthropological research is in shedding light on Islam's relationship to contemporary societies. Collectively, the contributors deploy both theoretical and ethnographic analysis of key developments in theanthropology of Islam over the last 30 years, even as they extrapolate their findings to address wider debates over the anthropology of world religions more generally. Crucially, they also tackle the thorny question of how, in the current political context, anthropologists might continue conducting sensitive and nuanced work with Muslim communities. Finally, an afterword by a scholar of Christianity explores the conceptual parallels between the book's key themes and the anthropology of world religions in a broader context. This volume has key contemporary relevance: for example, its conclusions on the fluidity of people's relations with Islam will provide an important counterpoint to many commonly held assumptions about the incontestability of Islam in the public sphere.

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Autorenporträt
Magnus Marsden is Senior Lecturer in Social Anthropology at the School of Oriental and African Studies. He was previously a Research Fellow at Trinity College, Cambridge and Graduate Officer in Research at the Centre of South Asian Studies, University of Cambridge (2002-2007). He has conducted ethnographic fieldwork in Pakistan, Afghanistan, and Tajikistan, and is the author of Living Islam: Muslim Religious Experience in Pakistan's North-West Frontier Province (Cambridge, 2005), and with Benjamin Hopkins Fragments of the Afghan Frontier (Hurst, 2011). Konstantinos Retsikas is a lecturer in the Anthropology of South East Asia at the School of Oriental and African Studies. He has conducted fieldwork in East Java, Indonesia and his publications include articles in the Journal of the Royal Anthropological Institute, Indonesia and the Malay World, and South East Asia Research.
Rezensionen
From the reviews:
"The papers are written in the frame of the debate about what constitutes an anthropology of Islam, and appropriately, respond with and from ethnographic work. ... With its range of geographical contexts and authorial perspectives, it is a valuable contribution to thinking within the anthropology of Islam. ... it raises issues that will help our understanding of other religions and of humanity." (Moyra Dale, Aseasuk News, Issue 54, 2013)