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One hundred and fifty years ago there was very little knowledge of the native history of India in the Manados. At that time no one knew the history of the period before the arrival of Muhammad, c. B. At the end of the eighteenth century, the upper Nattar began to realize the depth and breadth of the ocean of Sanskrit literature. However, it is not clear to anyone that Indian history is the most important part in the history of the world. The seeds of our country, however, do not regard the subject of history as a sauce that requires in-depth study and research. Western people, fascinated by…mehr

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One hundred and fifty years ago there was very little knowledge of the native history of India in the Manados. At that time no one knew the history of the period before the arrival of Muhammad, c. B. At the end of the eighteenth century, the upper Nattar began to realize the depth and breadth of the ocean of Sanskrit literature. However, it is not clear to anyone that Indian history is the most important part in the history of the world. The seeds of our country, however, do not regard the subject of history as a sauce that requires in-depth study and research. Western people, fascinated by his pragmatic mastery and the superiority of civilization, apologized for thinking that no one on earth was equal to them and that the history of other nations was not necessary for the progress of the world. Darkness is spreading like a new day and now a new emotion is spreading, and scholars are realizing how important the history of India is to the progress of the world in the midst of these hundred years.
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