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The Aymara pachakuti, which will be fulfilled in 2031 (1531-2031), will not be the product of a spontaneous event or thea spontaneous event or by the mere transmission of beliefs or myths, but by the actions of the Aymara themselves, which demands a psychic (intellectual) and physical (biological) regeneration of the Aymara as a human being. The first step is the decolonization of the mind, understanding that it is not "poor", that it has much to give to the world. Although the census data indicate that the Aymara are decreasing, it must be specified that this is only cultural and linguistic,…mehr

Produktbeschreibung
The Aymara pachakuti, which will be fulfilled in 2031 (1531-2031), will not be the product of a spontaneous event or thea spontaneous event or by the mere transmission of beliefs or myths, but by the actions of the Aymara themselves, which demands a psychic (intellectual) and physical (biological) regeneration of the Aymara as a human being. The first step is the decolonization of the mind, understanding that it is not "poor", that it has much to give to the world. Although the census data indicate that the Aymara are decreasing, it must be specified that this is only cultural and linguistic, and that the children of the children of the children of the Aymara of the glorious centuries (X - VX), today live without identity. They, who today are professionals and operations, governors and governed, who are in diverse spaces such as in the countryside and in the city, in America and in the West, in the "academy and in daily life, must launch the Aymara cry of regeneration on a par with Pedro Vilcapaza: "They will kill me, but I will return, and then we will be millions".
Autorenporträt
Born in the Lupaca district of Pilcuyo, El Collao, Puno. Civil Engineer (c), lawyer and Bachelor in Education. Master in Management of Development with Identity (Colombia-Nicaragua). ANR Award (now SUNEDU) with the El Sol Medal in the IV National University Book Contest - 2009, for the research "Ethnomathematics Aymara".