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Distinguishes between "good faith" and "authenticity", and of showing whether either or both existential "attitudes" afford deliverance from the hell of Sartre's bad faith. This book offers a fill-scale analysis, reconstruction, and differentiation of the ways of existing as they develop in Sartre's early works (1937-1947).
From the beginning to the end of his philosophising, Sartre appears to have been concerned with bad faith - our natural disposition to flee from our freedom and to lie to ourselves. Virtually no aspect of his monumental system has generated more attention. Yet bad faith
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Produktbeschreibung
Distinguishes between "good faith" and "authenticity", and of showing whether either or both existential "attitudes" afford deliverance from the hell of Sartre's bad faith. This book offers a fill-scale analysis, reconstruction, and differentiation of the ways of existing as they develop in Sartre's early works (1937-1947).
From the beginning to the end of his philosophising, Sartre appears to have been concerned with bad faith - our natural disposition to flee from our freedom and to lie to ourselves. Virtually no aspect of his monumental system has generated more attention. Yet bad faith has been plagued by misinterpretation and misunderstanding. At the same time, Sartre's correlative concepts of good faith and authenticity have suffered neglect or insufficient attention, or been confused and wrongly identified by Sartre scholars, even by Sartre himself.
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