The 1955 Bandung Conference was a key moment in decolonization and the establishment of a new world order. This, the first sustained multi-disciplinary study of Bandung, explores the development of public international law from a Third World perspective as well as the place of Bandung within global intellectual history.
The 1955 Bandung Conference was a key moment in decolonization and the establishment of a new world order. This, the first sustained multi-disciplinary study of Bandung, explores the development of public international law from a Third World perspective as well as the place of Bandung within global intellectual history.
Eslava, Luis Luis Eslava is Senior Lecturer in International Law and Co-Director of the Centre for Critical International Law at Kent Law School. He is also a Senior Fellow at Melbourne Law School, International Professor at Universidad Externado de Colombia and core faculty member of the Institute for Global Law and Policy, Harvard Law School. He is the author of Local Space, Global Life: The Everyday Operation of International Law and Development (2015) and the co-editor of Imperialismo y Derecho Internacional (with Liliana Obregón and René Urueña, 2016). He is an active member of the Third World Approaches to International Law (TWAIL) network.
Inhaltsangabe
List of illustrations; List of contributors; Foreword; Acknowledgements; Introduction: the Spirit of Bandung; Part I. Bandung Histories: 1. Anti-imperialism: then and now; 2. Newer is truer: time, space, and subjectivity at the Bandung Conference; 3. From Versailles to Bandung: the interwar origins of anti-colonialism; 4. Bandung: reflections on the sea, the world, and colonialism; 5. Nationalism, imperialism, and Bandung: nineteenth-century Japan as a prelude; 6. Ghostly visitations: 'questioning heirs' and the tragic tasks of narrating Bandung futures; 7. Bandung 1955: the deceit and the conceit; 8. Not a place, but a project: Bandung, TWAIL, and the aesthetics of Thirdness; Part II. Political Solidarities and Geographical Affiliations: 9. Challenging the lifeline of imperialism: reassessing Afro-Asian solidarity and related activism in the decade 1955-1965; 10. Bandung, China, and the making of world order in East Asia; 11. Decolonization as a Cold War imperative: Bandung and the Soviets; 12. Central Asia as an object of Orientalist narratives in the age of Bandung; 13. Latin American anti-imperialist movements and anti-communist states during the Bandung era; 14. Peripheral parallels? Europe's edges and the world of Bandung; 15. The Bandung Conference and Latin America: a decolonial dialogue with Oscar Correas; 16. A triple struggle: non-alignment, Yugoslavia, and national, social and geopolitical emancipation; 17. 'Let us first of all have unity among us': Bandung, international law, and the empty politics of solidarity; Part III. Nations and their Others: Bandung at Home: 18. The colonial debris of Bandung: equality and facilitating the rise of the Hindu right in India; 19. From Bandung 1955 to Bangladesh 1971: postcolonial self-determination and Third-World failures in South Asia; 20. Reimagining Bandung for women at work in Egypt: law and the woman between the factory and the 'social factory'; 21. Rethinking the concept of colonialism in Bandung and its African Union aftermath; 22. China and Africa: development, land, and the colonial legacy; 23. Bandung's legacy for the Arab Spring; 24. Applying the memory of the Bandung: lessons from Australia's negative case study; 25. Bandung in the shadow: the Brazilian experience; Part IV. Post-Colonial Agendas: Justice, Rights and Development: 26. The humanization of the Third World; 27. Bandung's legacy: solidarity and contestation in global women's rights; 28. Reflections on rhetoric and rage: Bandung and environmental injustice; 29. From statesmen to technocrats to financiers: development agents in the Third World; 30. Between Bandung and Doha: international economic law and developing countries; 31. The Bandung ethic and international human rights praxis: yesterday, today, and tomorrow; Part V. Another International Law: 32. Bandung and the origins of Third World sovereignty; 33. Letters from Bandung: encounters with another international law; 34. Altering international law: Nasser, Bandung, and the Suez Crisis; 35. Palestine at Bandung: the longwinded start of a re-imagined international law; 36. 'Must have been love': the non-aligned future of 'a warm December'; 37. The Bandung Declaration in the twenty-first century: are we there yet?; 38. Virtue pedagogy and international law teaching; Epilogue: the legacy of Bandung; Index.
List of illustrations; List of contributors; Foreword; Acknowledgements; Introduction: the Spirit of Bandung; Part I. Bandung Histories: 1. Anti-imperialism: then and now; 2. Newer is truer: time, space, and subjectivity at the Bandung Conference; 3. From Versailles to Bandung: the interwar origins of anti-colonialism; 4. Bandung: reflections on the sea, the world, and colonialism; 5. Nationalism, imperialism, and Bandung: nineteenth-century Japan as a prelude; 6. Ghostly visitations: 'questioning heirs' and the tragic tasks of narrating Bandung futures; 7. Bandung 1955: the deceit and the conceit; 8. Not a place, but a project: Bandung, TWAIL, and the aesthetics of Thirdness; Part II. Political Solidarities and Geographical Affiliations: 9. Challenging the lifeline of imperialism: reassessing Afro-Asian solidarity and related activism in the decade 1955-1965; 10. Bandung, China, and the making of world order in East Asia; 11. Decolonization as a Cold War imperative: Bandung and the Soviets; 12. Central Asia as an object of Orientalist narratives in the age of Bandung; 13. Latin American anti-imperialist movements and anti-communist states during the Bandung era; 14. Peripheral parallels? Europe's edges and the world of Bandung; 15. The Bandung Conference and Latin America: a decolonial dialogue with Oscar Correas; 16. A triple struggle: non-alignment, Yugoslavia, and national, social and geopolitical emancipation; 17. 'Let us first of all have unity among us': Bandung, international law, and the empty politics of solidarity; Part III. Nations and their Others: Bandung at Home: 18. The colonial debris of Bandung: equality and facilitating the rise of the Hindu right in India; 19. From Bandung 1955 to Bangladesh 1971: postcolonial self-determination and Third-World failures in South Asia; 20. Reimagining Bandung for women at work in Egypt: law and the woman between the factory and the 'social factory'; 21. Rethinking the concept of colonialism in Bandung and its African Union aftermath; 22. China and Africa: development, land, and the colonial legacy; 23. Bandung's legacy for the Arab Spring; 24. Applying the memory of the Bandung: lessons from Australia's negative case study; 25. Bandung in the shadow: the Brazilian experience; Part IV. Post-Colonial Agendas: Justice, Rights and Development: 26. The humanization of the Third World; 27. Bandung's legacy: solidarity and contestation in global women's rights; 28. Reflections on rhetoric and rage: Bandung and environmental injustice; 29. From statesmen to technocrats to financiers: development agents in the Third World; 30. Between Bandung and Doha: international economic law and developing countries; 31. The Bandung ethic and international human rights praxis: yesterday, today, and tomorrow; Part V. Another International Law: 32. Bandung and the origins of Third World sovereignty; 33. Letters from Bandung: encounters with another international law; 34. Altering international law: Nasser, Bandung, and the Suez Crisis; 35. Palestine at Bandung: the longwinded start of a re-imagined international law; 36. 'Must have been love': the non-aligned future of 'a warm December'; 37. The Bandung Declaration in the twenty-first century: are we there yet?; 38. Virtue pedagogy and international law teaching; Epilogue: the legacy of Bandung; Index.
Rezensionen
'This book is an incredibly rich tool to all those seeking to understand the paths towards the civilizational transitions needed to face the multiple crises of climate, food, poverty, and meaning. It should be of great interest to students and scholars in fields well beyond international law, including anthropology, geography, sociology, global studies, and cultural studies.' Arturo Escobar, University of North Carolina, Chapel Hill
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