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What created our future-sovereign grace or free choice? What happened to the sixteenth-century reformation and the counter-debate two centuries later? Did it fade into the Aufklärung / le Siècle des Lumières, promoting natural theology over revealed theology? Samuel Werenfels (1657-1740), with a category-5 tailwind of theology heritage from Grynäus and Buxtorf dynasties, attacked disputations in academic Latin. Yet with Basel's French refugees, he radiated fervent revival preaching on Holy Spirit-inspired perseverance. Innovative Basel also launched contrasting enlightenment scholars in…mehr

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What created our future-sovereign grace or free choice? What happened to the sixteenth-century reformation and the counter-debate two centuries later? Did it fade into the Aufklärung / le Siècle des Lumières, promoting natural theology over revealed theology? Samuel Werenfels (1657-1740), with a category-5 tailwind of theology heritage from Grynäus and Buxtorf dynasties, attacked disputations in academic Latin. Yet with Basel's French refugees, he radiated fervent revival preaching on Holy Spirit-inspired perseverance. Innovative Basel also launched contrasting enlightenment scholars in mathematics messiah Leonhard Euler and Shakespeare translator Simon Grynäus V, minister of Basel's St. Peter.
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