Divine simplicity is the idea that, as the ultimate principle of the universe, God must be a non-composite unity not made up of parts or diverse attributes. Radde-Gallwitz explores how this idea was appropriated by early Christian theologians from non-Christian philosophy with particular reference to Basil of Caesarea and Gregory of Nyssa.
Divine simplicity is the idea that, as the ultimate principle of the universe, God must be a non-composite unity not made up of parts or diverse attributes. Radde-Gallwitz explores how this idea was appropriated by early Christian theologians from non-Christian philosophy with particular reference to Basil of Caesarea and Gregory of Nyssa.
* Introduction * 1: Simplicity and the Problem of Contradiction: Ptolemy and the Legacy of Marcion * 2: From Science to Silence: Clement of Alexandria and Origen * 3: Agen(n)êtos and the Identity Thesis: Justin, Dionysius of Alexandria, and Athanasius, and Athanasius * 4: "Truly repay the debt": Aetius and Eunomius of Cyzicus * 5: Basil of Caesarea I: On Not Knowing God's Essence (But Still Knowing God) * 6: Basil of Caesarea II: Concepts, Reality, and Reading * 7: "Therefore be perfect as your heavenly Father is perfect": Gregory of Nyssa on Simplicity and Goodness * Conclusion: The Transformation of Divine Simplicity
* Introduction * 1: Simplicity and the Problem of Contradiction: Ptolemy and the Legacy of Marcion * 2: From Science to Silence: Clement of Alexandria and Origen * 3: Agen(n)êtos and the Identity Thesis: Justin, Dionysius of Alexandria, and Athanasius, and Athanasius * 4: "Truly repay the debt": Aetius and Eunomius of Cyzicus * 5: Basil of Caesarea I: On Not Knowing God's Essence (But Still Knowing God) * 6: Basil of Caesarea II: Concepts, Reality, and Reading * 7: "Therefore be perfect as your heavenly Father is perfect": Gregory of Nyssa on Simplicity and Goodness * Conclusion: The Transformation of Divine Simplicity
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