Before the Bible argues that a key to understanding the formation of scripture is the widespread practice of individual and communal prayer in early Judaism. Newman demonstrates that scriptures were formed because of the intertwined relationship of worship practices, learned sages who interpreted scripture, and the ongoing performance of scriptural tradition.
Before the Bible argues that a key to understanding the formation of scripture is the widespread practice of individual and communal prayer in early Judaism. Newman demonstrates that scriptures were formed because of the intertwined relationship of worship practices, learned sages who interpreted scripture, and the ongoing performance of scriptural tradition.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Judith Newman is Associate Professor of Hebrew Bible and Early Judaism in the Department for the Study of Religion and Emmanuel College in the University of Toronto. Trained at Yale Divinity School (MAR) and Harvard (PhD), her current research interests are in the ritual performance of texts particularly as this intersects with the formation of communities in early Judaism and Christianity. Emerging projects include a commentary on the book of Judith and its reception through the ages; and a study that reconceives early Jewish temporalities.
Inhaltsangabe
* Introduction * 1. Before the Bible: Understanding Text in Light of the Dead Sea Scrolls * 2. The Liturgical Body and the Ubiquity of Prayer * 3. The Formation of Scriptures and Discerning Revelation * 4. From Literary Text to Scripture * Chapter 1 Shaping the Scribal Self through Prayer and Paideia: the Example of Sirach * 1.1. Prayer and the Formation of the Scribe * 1.2. The Self through Neurological Lenses * 1.3. The Self as a Cultural Achievement * 1.4. Becoming Sirach: Understanding the Fluid Manuscripts * Chapter 2 Confessing in Exile: The Reception and Composition of Jeremiah in (Daniel) and Baruch * 2.1 Daniel and Baruch within the Contours and Practice of Confessional Prayer * 2.2 Daniel, Jeremiah, and the Angelic Oracle * 2.3 Confessing with Baruch in Babylon and Jerusalem * Conclusion * Chapter 3 The Eucharistic Body of Paul and the Ritualization of 2 Corinthians * 3.1. The Collection for Jerusalem and Group Cohesion * 3.2. Blessing as a Source of Consolation and Apostolic Authority * 3.3. Ritualizing the Letter through Performance * Conclusion * Chapter 4 The Hodayot and the Formation of a Textual Community in The Yahad * 4.1 Reading, Studying, and Blessing in a Textual Community * 4.2 The Hodayot and the Formation of Communal Identity * 4.3 The Maskil's Embodied Performance of Confession * 4.4 The Ritualization of the Hodayot * Conclusion * Conclusions * Bibliography
* Introduction * 1. Before the Bible: Understanding Text in Light of the Dead Sea Scrolls * 2. The Liturgical Body and the Ubiquity of Prayer * 3. The Formation of Scriptures and Discerning Revelation * 4. From Literary Text to Scripture * Chapter 1 Shaping the Scribal Self through Prayer and Paideia: the Example of Sirach * 1.1. Prayer and the Formation of the Scribe * 1.2. The Self through Neurological Lenses * 1.3. The Self as a Cultural Achievement * 1.4. Becoming Sirach: Understanding the Fluid Manuscripts * Chapter 2 Confessing in Exile: The Reception and Composition of Jeremiah in (Daniel) and Baruch * 2.1 Daniel and Baruch within the Contours and Practice of Confessional Prayer * 2.2 Daniel, Jeremiah, and the Angelic Oracle * 2.3 Confessing with Baruch in Babylon and Jerusalem * Conclusion * Chapter 3 The Eucharistic Body of Paul and the Ritualization of 2 Corinthians * 3.1. The Collection for Jerusalem and Group Cohesion * 3.2. Blessing as a Source of Consolation and Apostolic Authority * 3.3. Ritualizing the Letter through Performance * Conclusion * Chapter 4 The Hodayot and the Formation of a Textual Community in The Yahad * 4.1 Reading, Studying, and Blessing in a Textual Community * 4.2 The Hodayot and the Formation of Communal Identity * 4.3 The Maskil's Embodied Performance of Confession * 4.4 The Ritualization of the Hodayot * Conclusion * Conclusions * Bibliography
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