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Swedish Scholar Åke Hultkrantz is recognized as one of the foremost authorities on American Indian religions. This collection of fifteen of his essays on the religious attitudes and practices of a variety of North American Indian communities brings together some of his best work over the last twenty-five years. The essays are grouped into four areas: belief and myth, worship and ritual, ecology and religion, and persistence and change. Topics include the importance of myths and rituals; religious beliefs among the Plains Indians and Wind River Shoshoni; the cult of the dead; the Spirit Lodge,…mehr

Produktbeschreibung
Swedish Scholar Åke Hultkrantz is recognized as one of the foremost authorities on American Indian religions. This collection of fifteen of his essays on the religious attitudes and practices of a variety of North American Indian communities brings together some of his best work over the last twenty-five years. The essays are grouped into four areas: belief and myth, worship and ritual, ecology and religion, and persistence and change. Topics include the importance of myths and rituals; religious beliefs among the Plains Indians and Wind River Shoshoni; the cult of the dead; the Spirit Lodge, the Sun Dance Lodge, and the Ghost Dance; the spread of the peyote cult; feelings toward animals and natural phenomena; and the problem of Christian influence on Northern Algonkian eschatology. To students of American Indians Hultkrantz reveals the integrity of Indian religion as a subject in its own right, not divorced from culture, history, or ecology, but religion as an effective force in Indian life. To students of comparative religion he offers American Indian religious phenomena as a treasure trove of data to be mapped and related to the religions of the world. Christopher Vecsey's introduction summarizes Hultkrantz's major ideas and outlines the field work and research methods which distinguish his scholarship. Bibliography included.
Autorenporträt
Åke Hultkrantz (1920-2006) was born in Kalmar, Sweden. He earned a doctorate in ethnology from University of Stockholm in 1946, followed by a second PhD in comparative religion in 1953. Between 1948 and 1990, he often conducted fieldwork and lived among Californian Native American tribes, the Arapaho, and the Shoshone who adopted him as a tribal member. He held many distinguished academic appointments, and was a visiting lecturer at universities across Europe and the United States. He authored some four hundred papers and twenty-five books, including standard works on Native American religions. His interest in afterlife-related subjects, shamanism, and peyote spanned his entire career.