In the early 18th century George Berkeley made the astonishing claim that physical objects such as tables and chairs are nothing but collections of ideas. Samuel Rickless presents a new account of Berkeley's controversial argument, and suggests it is the philosopher's greatest legacy: not only is it valid, but it may well be sound.
In the early 18th century George Berkeley made the astonishing claim that physical objects such as tables and chairs are nothing but collections of ideas. Samuel Rickless presents a new account of Berkeley's controversial argument, and suggests it is the philosopher's greatest legacy: not only is it valid, but it may well be sound.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Samuel C. Rickless is Professor of Philosophy at the University of California, San Diego. Educated at Harvard (BA, 1986) and Balliol College, Oxford (BPhil 1988), he earned his PhD in philosophy at the University of California, Los Angeles, in 1996. After five years of teaching at Florida State University, he joined the UCSD philosophy department in 2001. He is the author of Plato's Forms in Transition (CUP, 2007), and articles on a variety of subjects in the history of philosophy, including Socrates' theory of virtue; Plato's theory of forms; Plato's method of definition; the Cartesian Circle; early modern theories of primary and secondary qualities; Locke's theory of knowledge, rejection of innate ideas, and philosophy of action; Hume's account of the passions; and Kant's argument for the Categorical Imperative. His research interests extend to normative ethics, constitutional law, and philosophy of language. He is at work on a book on Locke for Wiley-Blackwell's Great Minds series.
Inhaltsangabe
Introduction 1: Mediate and immediate perception 2: The perception of sensible objects 3: The argument for idealism in the Principles 4: The argument for idealism in the first Dialogue Conclusion Bibliography Index
Introduction 1: Mediate and immediate perception 2: The perception of sensible objects 3: The argument for idealism in the Principles 4: The argument for idealism in the first Dialogue Conclusion Bibliography Index
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