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Do you want to read Beyond Good and Evil? If so then keep reading... Beyond Good and Evil: Prelude to a Philosophy of the Future is a book by philosopher Friedrich Nietzsche, first published in 1886. It draws on and expands the ideas of his previous work, Thus Spoke Zarathustra, but with a more critical and polemical approach. In Beyond Good and Evil, Nietzsche accuses past philosophers of lacking critical sense and blindly accepting dogmatic premises in their consideration of morality. Specifically, he accuses them of founding grand metaphysical systems upon the faith that the good man is the…mehr

Produktbeschreibung
Do you want to read Beyond Good and Evil? If so then keep reading... Beyond Good and Evil: Prelude to a Philosophy of the Future is a book by philosopher Friedrich Nietzsche, first published in 1886. It draws on and expands the ideas of his previous work, Thus Spoke Zarathustra, but with a more critical and polemical approach. In Beyond Good and Evil, Nietzsche accuses past philosophers of lacking critical sense and blindly accepting dogmatic premises in their consideration of morality. Specifically, he accuses them of founding grand metaphysical systems upon the faith that the good man is the opposite of the evil man, rather than just a different expression of the same basic impulses that find more direct expression in the evil man. The work moves into the realm "beyond good and evil" in the sense of leaving behind the traditional morality which Nietzsche subjects to a destructive critique in favour of what he regards as an affirmative approach that fearlessly confronts the perspectival nature of knowledge and the perilous condition of the modern individual. What are you waiting for Beyond Good and Evil is one click away, select the "Buy Now" button in the top right corner NOW!
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Autorenporträt
The philosopher's philosopher, Nietzsche is almost invariably misquoted, taken out-of-context, or otherwise misused - and especially so in the Anglophone world, where the long shadow of mischief using his name and writings - both in translation and in his native German - still sees him invariably cast as a sort of bogeyman, or "moral-monster". This is despite, or perhaps because of the beauty of his writing, and the originality - and many profound implications - of his philosophy.