B. H. McLean proposes a new 'post-historical' method of applying philosophical hermeneutics to biblical studies.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
B. H. McLean is Professor of New Testament Language and Literature at Knox College, University of Toronto. He is the author of New Testament Greek: An Introduction (Cambridge University Press, 2011), An Introduction to the Study of Greek Epigraphy of the Hellenistic and Roman Periods from Alexander the Great Down to the Reign of Constantine (323 BCE-337 CE) (2002) and Greek and Latin Inscriptions in the Konya Archaeological Museum (2002).
Inhaltsangabe
Preface Introduction Part I. The Crisis of Historical Meaning: 1. The meaning of meaning: reference, sense, meaning, and significance 2. The death of the author 3. The crisis of historical meaning 4. The twilight of idols Part II. On the Way to Post-historical Hermeneutics: 5. The interpreter as the location of meaning: Martin Heidegger 6. Faith and history: Bultmann's debate with Bart 7. The linguistic turn: language as a symbolizing system Part III. Post-historical Hermeneutics: 8. Interpretation as dialogue: Hans-Georg Gadamer 9. Interpretation and critique: Jürgen Habermas 10. The hermeneutics of recollection and suspicion: Paul Ricoeur 11. Interpretation before the face of the other: Emmanuel Levinas 12. The embodied interpreter: Deleuze and Guattari Conclusion: post-historical interpretation.
Preface Introduction Part I. The Crisis of Historical Meaning: 1. The meaning of meaning: reference, sense, meaning, and significance 2. The death of the author 3. The crisis of historical meaning 4. The twilight of idols Part II. On the Way to Post-historical Hermeneutics: 5. The interpreter as the location of meaning: Martin Heidegger 6. Faith and history: Bultmann's debate with Bart 7. The linguistic turn: language as a symbolizing system Part III. Post-historical Hermeneutics: 8. Interpretation as dialogue: Hans-Georg Gadamer 9. Interpretation and critique: Jürgen Habermas 10. The hermeneutics of recollection and suspicion: Paul Ricoeur 11. Interpretation before the face of the other: Emmanuel Levinas 12. The embodied interpreter: Deleuze and Guattari Conclusion: post-historical interpretation.
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