An exploration of Dominican identity formation in the Dominican Republic and the United States. Examines how their definition of race, especially as seen in hair texture, was influenced by U.S. imperialism in the early 19th century through today.
An exploration of Dominican identity formation in the Dominican Republic and the United States. Examines how their definition of race, especially as seen in hair texture, was influenced by U.S. imperialism in the early 19th century through today.
Ginetta E. B. Candelario is Associate Professor of Sociology and Latin American and Latina/o Studies at Smith College.
Inhaltsangabe
Figures and Tables ix Acknowledgments xi Introduction. "We Declare That We Are Indians": Dominican Identity Displays and Discourses in Travel Writing, Museums, Beauty Shops, and Bodies 1 1. "It Is Said That Haiti Is Getting Blacker and Blacker": Traveling Narratives of Dominican Identity 35 2. "The Africans have No [Public] History": The Museo del Hombre Dominicano and Indigenous Displays of Dominican Identity 83 3. "I Could Go the African American Route": Dominicans in the Black Mosaic of Washington, D.C. 129 4. "They Are Taken into Account for Their Opinions": Making Community and Displaying Identity at a Dominican Beauty Shop in New York City 177 5. "Black Women are Confusing, but the Hair Lets You Know": Perceiving the Boundaries of Dominicanidad 223 Conclusion: "Black Behind the Ears, and Up Front, Too": Ideological Code Switching and Ambiguity in Dominican Identities 256 Notes 265 References 297 Index 323
Figures and Tables ix Acknowledgments xi Introduction. "We Declare That We Are Indians": Dominican Identity Displays and Discourses in Travel Writing, Museums, Beauty Shops, and Bodies 1 1. "It Is Said That Haiti Is Getting Blacker and Blacker": Traveling Narratives of Dominican Identity 35 2. "The Africans have No [Public] History": The Museo del Hombre Dominicano and Indigenous Displays of Dominican Identity 83 3. "I Could Go the African American Route": Dominicans in the Black Mosaic of Washington, D.C. 129 4. "They Are Taken into Account for Their Opinions": Making Community and Displaying Identity at a Dominican Beauty Shop in New York City 177 5. "Black Women are Confusing, but the Hair Lets You Know": Perceiving the Boundaries of Dominicanidad 223 Conclusion: "Black Behind the Ears, and Up Front, Too": Ideological Code Switching and Ambiguity in Dominican Identities 256 Notes 265 References 297 Index 323
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