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This was an effort to move from a concept of dialogue as a form of external communication to one that sees dialogue as a form of communication that finds inspiration in God, the fountain and source of dialogue.There is seen among the members of the Bishops-Ulama Conference (BUC) a transformation of the perception of dialogue. There is stronger interest to listen to one a another on the faith level. The exchange of Holy Books between the Ulama and the Bishops in the BUC was a great sign of this interest. The BUC members are entering into a new perception of "spirituality" for individuals,…mehr

Produktbeschreibung
This was an effort to move from a concept of dialogue as a form of external communication to one that sees dialogue as a form of communication that finds inspiration in God, the fountain and source of dialogue.There is seen among the members of the Bishops-Ulama Conference (BUC) a transformation of the perception of dialogue. There is stronger interest to listen to one a another on the faith level. The exchange of Holy Books between the Ulama and the Bishops in the BUC was a great sign of this interest. The BUC members are entering into a new perception of "spirituality" for individuals, groups and society. The members of the BUC are convinced that the BUC "formula" of dialogue is very relevant for the peace process in Mindanao because it helps to deepen their experience of dialogue and in this process, they are helping in the peace efforts by encouraging others to do the same at the local level. BUC dialogue is a concrete experience of the Culture of Dialogue as Path to Peace, able to change society and make people work together for the future peace.
Autorenporträt
P. Sebastiano D'Ambra, PIME, ist ein italienischer Missionar, der 1977 auf die Philippinen kam. Er war Verhandlungsführer der MNLF, einer Rebellengruppe auf Mindanao, und promovierte in Frieden und Entwicklung. Er war Sekretär der Bischöflichen Kommission für den interreligiösen Dialog der CBCP und gründete 1984 die Silsilah-Dialog-Bewegung.