C.S. Lewis Then and Now - Kort, Wesley A.
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Kort addresses and refutes common prejudices about Lewis and shows that, although Lewis was sharply critical of the materialism and narcissism of modern culture, he nevertheless insisted that only through culture can Christian teachings effectively shape moral character. Lewis's desire for a fruitful, interactive relationship between Christianity and culture sharply distinguishes him from neo-orthodox theology and many contemporary Christian rejections of culture.
Clive Staples Lewis (1898-1963) was a distinguished scholar of medieval and Renaissance literature who taught at both Oxford…mehr

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Produktbeschreibung
Kort addresses and refutes common prejudices about Lewis and shows that, although Lewis was sharply critical of the materialism and narcissism of modern culture, he nevertheless insisted that only through culture can Christian teachings effectively shape moral character. Lewis's desire for a fruitful, interactive relationship between Christianity and culture sharply distinguishes him from neo-orthodox theology and many contemporary Christian rejections of culture.
Clive Staples Lewis (1898-1963) was a distinguished scholar of medieval and Renaissance literature who taught at both Oxford University and Cambridge University. After his conversion to Christianity, Lewis began writing Christian apologetic works aimed at a popular audience. It is for these works that Lewis is now best remembered; especially in the U.S., where his books have sold in the millions and continue to be popular today. Perhaps because of this popularity, however, Lewis's Christian writings are generally dismissed by theologians as oversimplified and conceptually flawed. With this book, Wesley A. Kort hopes to rehabilitate Lewis and to demonstrate the value and continuing relevance of his work.
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Autorenporträt
Wesley A. Kort is Professor of Religion at Duke University. His publications include "Take Read": Scripture, Textuality, and Cultural Practice (1996), Bound to Differ: The Dynamics of Theological Discourses (1992), and Story, Text, and Scripture: Literary Interests in Biblical Narrative (1988).