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Candide, or Optimism (1759) written by Voltaire, the shining star of the French Enlightenment, is a biting, hilarious and frequently outrageous satire that pokes philosophical fun at -- of all things -- the doctrine of optimism. Candide is a naïve youth stubbornly adhering to the notion that "all is for the best in this, the best of all possible worlds," despite being cast into a flood of misfortunes and picaresque misadventures that take him around the world. Whether Candide and optimism itself emerges unscathed in the end, hinges upon his own deceptively simple words: "let us cultivate our garden."…mehr

Produktbeschreibung
Candide, or Optimism (1759) written by Voltaire, the shining star of the French Enlightenment, is a biting, hilarious and frequently outrageous satire that pokes philosophical fun at -- of all things -- the doctrine of optimism. Candide is a naïve youth stubbornly adhering to the notion that "all is for the best in this, the best of all possible worlds," despite being cast into a flood of misfortunes and picaresque misadventures that take him around the world. Whether Candide and optimism itself emerges unscathed in the end, hinges upon his own deceptively simple words: "let us cultivate our garden."
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Autorenporträt
François-Marie Arouet (1694 - 1778), known by his nom de plume Voltaire, was a French Enlightenment writer, historian and philosopher famous for his wit, his attacks on the established Catholic Church and Christianity as a whole and his advocacy of freedom of religion, freedom of speech and separation of church and state. Voltaire was a versatile and prolific writer, producing works in almost every literary form, including plays, poems, novels, essays and historical and scientific works. He wrote more than 20,000 letters and more than 2,000 books and pamphlets. He was an outspoken advocate of civil liberties, despite the risk this placed him in under the strict censorship laws of the time. As a satirical polemicist, he frequently made use of his works to criticize intolerance, religious dogma and the French institutions of his day.