Catena Aurea, 8 Volumes: Commentary on the Four Gospels, Collected Out of the Works of the Fathers - Aquinas, Thomas
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This commentary on the Four Gospels - the Catena Aurea, or 'Chain of Gold' - is a useful and insightful today as it was when Thomas Aquinas compiled it in the mid-thirteenth century. For each segment of the Gospels he lined up a sequence (the chain of the title), of paragraph-length comments from the writers of the Early Church. This relatively unknown treasure trove is a gift to the preacher, or to anyone who wants to reflect on the Gospels in the company of the church fathers. The way Aquinas arranges his material, following sections in the Gospel text (what a biblical scholar might call a…mehr

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Produktbeschreibung
This commentary on the Four Gospels - the Catena Aurea, or 'Chain of Gold' - is a useful and insightful today as it was when Thomas Aquinas compiled it in the mid-thirteenth century. For each segment of the Gospels he lined up a sequence (the chain of the title), of paragraph-length comments from the writers of the Early Church. This relatively unknown treasure trove is a gift to the preacher, or to anyone who wants to reflect on the Gospels in the company of the church fathers. The way Aquinas arranges his material, following sections in the Gospel text (what a biblical scholar might call a 'pericope'), usually aligns with lectionary portions even today. Thomas Aquinas (1225-1274) is revered by Roman Catholics as their 'universal' doctor or teacher, and is also highly studies and respected today by Protestants and Anglicans, as one of the greatest of all Christian thinkers. He is well known for his skill in synthesizing theological and philosophical insights, but his greatness also rests on his knowledge of patristic sources, which was remarkably wide for his time: he knew a good many early Greek Christian traditions, as well as to the Latin traditions that might be more obviously for a Western European of his time. He brought his capacious knowledge of those sources to bear in compiling this work, collecting what he saw to be the most illuminating and spiritually productive comments on the Gospels. Unusually, Aquinas goes out of his way to attribute his sources (although more recent scholarship occasionally has to put him right on that score). Recent decades have seen a revival of interest in the biblical commentary of the church fathers, reflected for instance in the ongoing publication of two major patristic commentaries by Eerdmans and InterVarsity Press. They too present a chain of excerpts for each section of the scriptural text, as contemporary witnesses to the value of this approach. Aquinas's Catena, dating from the mid-twentieth century, stands out in the history of the church as a perennially useful example of this kind of commentary. Compiled by the greatest son of the Order of Preachers, no preacher today could fail to be aided and enlightened by it.
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Autorenporträt
Thomas Aquinas (1225-1274) lived at a critical juncture of western culture when the arrival of the Aristotelian corpus in Latin translation reopened the question of the relation between faith and reason. This crisis flared up just as universities were being founded. Thomas, after early studies at Montecassino, moved on to the University of Naples, where he met members of the new Dominican order. When he joined the Dominican order he went north to study with Albertus Magnus, author of a paraphrase of the Aristotelian corpus. Thomas completed his studies at the University of Paris. His theological writings became regulative of the Catholic Church and his close textual commentaries on Aristotle represent a cultural resource which is now receiving increased recognition.