What may happen when Christians take doctrine seriously? One possible answer is that the shape of churchly life "on the ground" can be significantly altered. This pioneering study is both an account of the doctrine of the person of Christ as it has been expounded by the theologians of historic English and Welsh Nonconformity, and an attempt to show that while many Nonconformists held classical orthodox views of the doctrine between 1600 and 2000, others advocated alternative understandings of Christ's person; hence the evolution of the ecclesial landscape as we have come to know it. The…mehr
What may happen when Christians take doctrine seriously? One possible answer is that the shape of churchly life "on the ground" can be significantly altered. This pioneering study is both an account of the doctrine of the person of Christ as it has been expounded by the theologians of historic English and Welsh Nonconformity, and an attempt to show that while many Nonconformists held classical orthodox views of the doctrine between 1600 and 2000, others advocated alternative understandings of Christ's person; hence the evolution of the ecclesial landscape as we have come to know it. The traditions here under review are those of Old Dissent: the Congregationalists, Baptists, Presbyterians and their Unitarian heirs; and the Calvinistic and Arminian Methodist bodies that owe their origin to the Evangelical Revival of the eighteenth century.
Alan P. F. Sell, a philosopher-theologian and ecumenist, is employed in research, writing, and lecturing in the United Kingdom and abroad. He has held academic posts in England, Canada, and Wales, and ecclesiastical posts in England and Geneva. He is the author or editor of over thirty books, of which the most recent are Convinced, Concise and Christian: The Thought of Huw Parri Owen (Pickwick, 2012) and Christ and Controversy: The Person of Christ in Nonconformist Thought and Ecclesial Experience (Pickwick, 2012). He has edited and contributed to The Great Ejectment of 1662: Its Antecedents, Aftermath, and Ecumenical Significance (Pickwick, 2012).
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