Keith Ward clarifies the Trinitarian doctrine in light of contemporary scientific thought, offering a coherent, wholly monotheistic interpretation of God.
Keith Ward clarifies the Trinitarian doctrine in light of contemporary scientific thought, offering a coherent, wholly monotheistic interpretation of God.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Keith Ward is Professorial Research Fellow at Heythrop College, University of London and Fellow of the British Academy. He was formerly Regius Professor of Divinity and a Canon of Christ Church at the University of Oxford. His numerous publications include The Evidence for God: The Case for the Existence of the Spiritual Dimension, Morality, Autonomy, and God and the five-volume Comparative Theology.
Inhaltsangabe
Part I. The Threefold Nature of the Divine Being: 1. Introduction: talking about the Trinity 2. Why we may need to restate the ways in which we talk about the Trinity 3. The doctrine of divine simplicity 4. Cosmological and axiological explanation 5. Divine potentiality and temporality Part II. The Biblical Sources of Trinitarian Thought: 6. Three centres of consciousness? 7. The synoptic Gospels 8. John's Gospel 9. The Trinity in the Epistles 10. The idea of incarnation Part III. The Trinity, Immanent and Economic: 11. Why three? 12. Trinity and revelation 13. Hegel and modern theology 14. The immanent Trinity 15. The identity of the immanent and the economic Trinity 16. Hegel again 17. What creation adds to the Trinity 18. The epistemic priority of the economic Trinity 19. The Trinity and naive realism 20. The Trinity and the cosmos 21. Revelation and the immanent Trinity Part IV. The Social Trinity: 22. Persons and substances 23. The idea of a personal and free creation 24. The logical uniqueness of persons 25. The divine nature and freedom 26. Freedom in God and in creatures 27. Persons as necessarily relational 28. An ontology of the personal? 29. Intra-Trinitarian love 30. Infinite goods 31. Divine love and necessity 32. Love and alterity 33. Trinity versus Monotheism 34. The passion of Christ 35. God and abandonment Part V. The Cosmic Trinity: 36. The doctrine of perichoresis 37. The convergence of social and unipersonal models of the Trinity 38. Life-streams and persons 39. Modalism and necessity 40. The cosmic Trinity.
Part I. The Threefold Nature of the Divine Being: 1. Introduction: talking about the Trinity 2. Why we may need to restate the ways in which we talk about the Trinity 3. The doctrine of divine simplicity 4. Cosmological and axiological explanation 5. Divine potentiality and temporality Part II. The Biblical Sources of Trinitarian Thought: 6. Three centres of consciousness? 7. The synoptic Gospels 8. John's Gospel 9. The Trinity in the Epistles 10. The idea of incarnation Part III. The Trinity, Immanent and Economic: 11. Why three? 12. Trinity and revelation 13. Hegel and modern theology 14. The immanent Trinity 15. The identity of the immanent and the economic Trinity 16. Hegel again 17. What creation adds to the Trinity 18. The epistemic priority of the economic Trinity 19. The Trinity and naive realism 20. The Trinity and the cosmos 21. Revelation and the immanent Trinity Part IV. The Social Trinity: 22. Persons and substances 23. The idea of a personal and free creation 24. The logical uniqueness of persons 25. The divine nature and freedom 26. Freedom in God and in creatures 27. Persons as necessarily relational 28. An ontology of the personal? 29. Intra-Trinitarian love 30. Infinite goods 31. Divine love and necessity 32. Love and alterity 33. Trinity versus Monotheism 34. The passion of Christ 35. God and abandonment Part V. The Cosmic Trinity: 36. The doctrine of perichoresis 37. The convergence of social and unipersonal models of the Trinity 38. Life-streams and persons 39. Modalism and necessity 40. The cosmic Trinity.
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