In this seminal work, one of the foremost scholars of Calvinism today expounds the doctrines of Christ and predestination as they were developed by Calvin, Bullinger, Musculus, Vermigli, Beza, Ursinus, Zanchi, Polanus, and Perkins. This volume is once again available with a new contextualizing preface by the author. "[Muller] has undertaken a massive exposition of the teachings of Reformed theologians extending from Calvin through William Perkins . . . concerning predestination and Christology. . . . Those who interpret 'Calvin and Calvinism' would be well advised to give heed to Muller's conclusions."-- James Leo Garrett Jr., Fides et Historia "Richard Muller does his homework. His is one of few books in recent memory to address seriously the systematic-theological issues inherent in the debate concerning the relationship of predestination and Christology in the thought of Calvin and his successors. This study is a welcome addition to the secondary sources in the field. Students--whether they finally agree or disagree with Professor Muller's views--will want to read thoroughly his carefully researched arguments. . . . One will . . . find a wealth of valuable research and trenchant observations in an area of Reformed thought which often is neglected, and even more often treated only with superficial scholarship. . . . This book is worthy of reflection and argument."-- Michael Jinkins, Scottish Journal of Theology "It is rare nowadays to read a scholarly analysis of the Reformation and post-Reformation literature which renders a faithful interpretation of the theology of the Reformers. Richard A. Muller's masterful study . . . provides a welcome breath of fresh air. . . . The author has achieved a notable contribution to the study of the doctrine of Christ in decretive theology."--Mark W. Karlberg, Westminster Theological Journal "The book will certainly be effective in answering those who wish to turn Reformed theology into simply a system rationally deduced from the doctrine of predestination, for the author has shown that the doctrine is not the central or controlling factor in the system."--W. Stanford Reid, Sixteenth Century Journal
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