Christ Set Forth - Goodwin, Thomas
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First published in 1642, Christ Set Forth -- one of Thomas Goodwin's most beloved and enduring works -- is a book full of theological riches and penetrating pastoral insights. Addressing, from an exposition of Romans 8:34, the pastoral problem that many believers stray in their faith by looking into their own hearts for signs of grace instead of looking away from themselves to Christ, Christ Set Forth is primarily a book written to encourage Christians. As Scott Berggren says in the Foreword, 'It is a guidebook for keeping one's heart and faith pointed in the right direction, towards Christ…mehr

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Produktbeschreibung
First published in 1642, Christ Set Forth -- one of Thomas Goodwin's most beloved and enduring works -- is a book full of theological riches and penetrating pastoral insights. Addressing, from an exposition of Romans 8:34, the pastoral problem that many believers stray in their faith by looking into their own hearts for signs of grace instead of looking away from themselves to Christ, Christ Set Forth is primarily a book written to encourage Christians. As Scott Berggren says in the Foreword, 'It is a guidebook for keeping one's heart and faith pointed in the right direction, towards Christ himself. In it Goodwin pushes aside anything that might displace Christ in one's heart. In chapter after chapter he sets forth the glory of Christ and his work as mediator as the only object of one's faith and affection.'
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Autorenporträt
Thomas Goodwin was born in 1600 in the small village of Rollesby in Norfolk. His parents were God-fearing, and at that time the Norfolk Broads were well-soaked in Puritanism, so unsurprisingly he grew up somewhat religious. That all wore off, though, when he went up to Cambridge as a student. There he divided his time between 'making merry' and setting out to become a celebrity preacher. He wanted, he later said, to be known as one of 'the great wits' of the pulpit, for his 'master-lust' was the love of applause. Then in 1620--having just been appointed a fellow of Katharine Hall--he heard a funeral sermon that actually moved him, making him deeply concerned for his spiritual state. It started seven grim years of moody introspection as he grubbed around inside himself for signs of grace. Only when he was told to look outwards--not to trust to anything in himself, but to rest on Christ alone--only then was he free. Soon afterwards he took over from Richard Sibbes' preaching at Holy Trinity Church. It was an appropriate transition, for while in his navel-gazing days his preaching had been mostly about battering consciences, his appreciation of Christ's free grace now made him a Christ-centred preacher like Sibbes. And, like Sibbes, he became an affable preacher. He wouldn't use his intellectual abilities to patronise his listeners, but to help them. Still today, reading his sermons, it is as if he takes you by the shoulder and walks with you like a brother.