This study shows that Britain's 1960s moral revolution was importantly influenced by currents within British Christianity - not that the Sixties were a popular revolt against the churches, but that revolts against convention within the churches were highly significant in allowing Britain's 'secular revolution' to gain its own momentum.
This study shows that Britain's 1960s moral revolution was importantly influenced by currents within British Christianity - not that the Sixties were a popular revolt against the churches, but that revolts against convention within the churches were highly significant in allowing Britain's 'secular revolution' to gain its own momentum.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Sam Brewitt-Taylor is Darby Fellow in Modern History at Lincoln College, Oxford, where he teaches British and European history since 1815, and researches moral change in mid-twentieth-century Britain. He studied at Oxford, where he gained BA (2007), MSt (2008), and DPhil degrees (2013). His first article, about the idea of 'secularization' in 1960s Britain, won the 2012 Duncan Tanner prize, awarded by Twentieth Century British History . An overview of his work is available from www.sambrewitt-taylor.com.
Inhaltsangabe
* Introduction: Christian radicalism and the invented revolutions of the 1960s * 1: World crisis and the making of Christian radicalism, c.1938-1957 * 2: Christian radicalism and the enactment of secular theology * 3: Christian radicalism and the hope of Christian unity * 4: Christian radicalism and the hope of transcending 'religion' * 5: Christian radicalism and the hope of escaping human authority * 6: Christian radicalism and the hope of a revolution of love * 7: Christian radicalism and the hope of revolutionary social justice * Conclusion: Crisis, eschatology, and the re-invention of British modernity * Bibliography
* Introduction: Christian radicalism and the invented revolutions of the 1960s * 1: World crisis and the making of Christian radicalism, c.1938-1957 * 2: Christian radicalism and the enactment of secular theology * 3: Christian radicalism and the hope of Christian unity * 4: Christian radicalism and the hope of transcending 'religion' * 5: Christian radicalism and the hope of escaping human authority * 6: Christian radicalism and the hope of a revolution of love * 7: Christian radicalism and the hope of revolutionary social justice * Conclusion: Crisis, eschatology, and the re-invention of British modernity * Bibliography
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