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Civil Religion traces a continuing intellectual dialogue on the challenge posed to political and civic life by religion.
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Civil Religion traces a continuing intellectual dialogue on the challenge posed to political and civic life by religion.
Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Produktdetails
- Produktdetails
- Verlag: Cambridge University Press
- Seitenzahl: 450
- Erscheinungstermin: 1. Oktober 2010
- Englisch
- Abmessung: 234mm x 156mm x 24mm
- Gewicht: 679g
- ISBN-13: 9780521738439
- ISBN-10: 0521738431
- Artikelnr.: 31892574
- Herstellerkennzeichnung
- Books on Demand GmbH
- In de Tarpen 42
- 22848 Norderstedt
- info@bod.de
- 040 53433511
- Verlag: Cambridge University Press
- Seitenzahl: 450
- Erscheinungstermin: 1. Oktober 2010
- Englisch
- Abmessung: 234mm x 156mm x 24mm
- Gewicht: 679g
- ISBN-13: 9780521738439
- ISBN-10: 0521738431
- Artikelnr.: 31892574
- Herstellerkennzeichnung
- Books on Demand GmbH
- In de Tarpen 42
- 22848 Norderstedt
- info@bod.de
- 040 53433511
Ronald Beiner is a Professor of Political Science at the University of Toronto and a Fellow of the Royal Society of Canada. He has edited Hannah Arendt's Lectures on Kant's Political Philosophy; his other books include Political Judgment; What's the Matter with Liberalism? (winner of the Canadian Political Science Association's 1994 Macpherson Prize); Philosophy in a Time of Lost Spirit; and Liberalism, Nationalism, Citizenship.
Part I. Machiavelli, Hobbes, Rousseau: Three Versions of the Civil Religion Project: 1. Rousseau's problem
2. The Machiavellian solution: paganization of Christianity
3. Moses and Mohammed as founder-princes or legislators
4. Re-founding and 'filiacide': Machiavelli's debt to Christianity
5. The Hobbesian solution: Judaicization of Christianity
6. Behemoth: Hobbesian 'theocracy' versus the real thing
7. Geneva Manuscript: the apparent availability of a Rousseauian solution
8. Social Contract: the ultimate unavailability of a Rousseauian solution
Part II. Responses to (and Partial Incorporations of) Civil Religion within the Liberal Tradition: 9. Baruch Spinoza: from civil religion to liberalism
10. Philosophy and piety: problems in Spinoza's case for liberalism (owing to a partial reversion to civil religion)
11. Spinoza's interpretation of the Commonwealth of the Hebrews, and why civil religion is a continuing presence in his version of liberalism
12. John Locke: the liberal paradigm
13. 'The gods of the philosophers' I: Locke and John Toland
14. Bayle's republic of atheists
15. Montesquieu's pluralized civil religion
16. The Straussian rejection of the enlightenment as applied to Bayle and Montesquieu
17. 'The gods of the philosophers' II: Rousseau and Kant
18. Hume as a successor to Bayle
19. Adam Smith's sequel to Hume (and Hobbes)
20. Christianity as civil religion: Tocqueville's response to Rousseau
21. John Stuart Mill's project to turn atheism into a religion
22. Mill's critics
23. John Rawls's genealogy of liberalism
24. Prosaic liberalism: Montesquieu versus Machiavelli, Rousseau, Nietzsche
Part III. Theocratic Responses to Liberalism: 25. Joseph de Maistre: the theocratic paradigm
26. Maistrean politics
27. Maistre and Rousseau: theocracy versus civil religion
28. Carl Schmitt's 'theocratic' critique of Hobbes
Part IV. Post-Modern 'Theism': Nietzsche and Heidegger's Continuing Revolt Against Liberalism: 29. Nietzsche, Weber, Freud: the twentieth century confronts the death of God
30. Nietzsche's civil religion
31. Heidegger's sequel to Nietzsche: the longing for new gods
32. Conclusion.
2. The Machiavellian solution: paganization of Christianity
3. Moses and Mohammed as founder-princes or legislators
4. Re-founding and 'filiacide': Machiavelli's debt to Christianity
5. The Hobbesian solution: Judaicization of Christianity
6. Behemoth: Hobbesian 'theocracy' versus the real thing
7. Geneva Manuscript: the apparent availability of a Rousseauian solution
8. Social Contract: the ultimate unavailability of a Rousseauian solution
Part II. Responses to (and Partial Incorporations of) Civil Religion within the Liberal Tradition: 9. Baruch Spinoza: from civil religion to liberalism
10. Philosophy and piety: problems in Spinoza's case for liberalism (owing to a partial reversion to civil religion)
11. Spinoza's interpretation of the Commonwealth of the Hebrews, and why civil religion is a continuing presence in his version of liberalism
12. John Locke: the liberal paradigm
13. 'The gods of the philosophers' I: Locke and John Toland
14. Bayle's republic of atheists
15. Montesquieu's pluralized civil religion
16. The Straussian rejection of the enlightenment as applied to Bayle and Montesquieu
17. 'The gods of the philosophers' II: Rousseau and Kant
18. Hume as a successor to Bayle
19. Adam Smith's sequel to Hume (and Hobbes)
20. Christianity as civil religion: Tocqueville's response to Rousseau
21. John Stuart Mill's project to turn atheism into a religion
22. Mill's critics
23. John Rawls's genealogy of liberalism
24. Prosaic liberalism: Montesquieu versus Machiavelli, Rousseau, Nietzsche
Part III. Theocratic Responses to Liberalism: 25. Joseph de Maistre: the theocratic paradigm
26. Maistrean politics
27. Maistre and Rousseau: theocracy versus civil religion
28. Carl Schmitt's 'theocratic' critique of Hobbes
Part IV. Post-Modern 'Theism': Nietzsche and Heidegger's Continuing Revolt Against Liberalism: 29. Nietzsche, Weber, Freud: the twentieth century confronts the death of God
30. Nietzsche's civil religion
31. Heidegger's sequel to Nietzsche: the longing for new gods
32. Conclusion.
Part I. Machiavelli, Hobbes, Rousseau: Three Versions of the Civil Religion Project: 1. Rousseau's problem
2. The Machiavellian solution: paganization of Christianity
3. Moses and Mohammed as founder-princes or legislators
4. Re-founding and 'filiacide': Machiavelli's debt to Christianity
5. The Hobbesian solution: Judaicization of Christianity
6. Behemoth: Hobbesian 'theocracy' versus the real thing
7. Geneva Manuscript: the apparent availability of a Rousseauian solution
8. Social Contract: the ultimate unavailability of a Rousseauian solution
Part II. Responses to (and Partial Incorporations of) Civil Religion within the Liberal Tradition: 9. Baruch Spinoza: from civil religion to liberalism
10. Philosophy and piety: problems in Spinoza's case for liberalism (owing to a partial reversion to civil religion)
11. Spinoza's interpretation of the Commonwealth of the Hebrews, and why civil religion is a continuing presence in his version of liberalism
12. John Locke: the liberal paradigm
13. 'The gods of the philosophers' I: Locke and John Toland
14. Bayle's republic of atheists
15. Montesquieu's pluralized civil religion
16. The Straussian rejection of the enlightenment as applied to Bayle and Montesquieu
17. 'The gods of the philosophers' II: Rousseau and Kant
18. Hume as a successor to Bayle
19. Adam Smith's sequel to Hume (and Hobbes)
20. Christianity as civil religion: Tocqueville's response to Rousseau
21. John Stuart Mill's project to turn atheism into a religion
22. Mill's critics
23. John Rawls's genealogy of liberalism
24. Prosaic liberalism: Montesquieu versus Machiavelli, Rousseau, Nietzsche
Part III. Theocratic Responses to Liberalism: 25. Joseph de Maistre: the theocratic paradigm
26. Maistrean politics
27. Maistre and Rousseau: theocracy versus civil religion
28. Carl Schmitt's 'theocratic' critique of Hobbes
Part IV. Post-Modern 'Theism': Nietzsche and Heidegger's Continuing Revolt Against Liberalism: 29. Nietzsche, Weber, Freud: the twentieth century confronts the death of God
30. Nietzsche's civil religion
31. Heidegger's sequel to Nietzsche: the longing for new gods
32. Conclusion.
2. The Machiavellian solution: paganization of Christianity
3. Moses and Mohammed as founder-princes or legislators
4. Re-founding and 'filiacide': Machiavelli's debt to Christianity
5. The Hobbesian solution: Judaicization of Christianity
6. Behemoth: Hobbesian 'theocracy' versus the real thing
7. Geneva Manuscript: the apparent availability of a Rousseauian solution
8. Social Contract: the ultimate unavailability of a Rousseauian solution
Part II. Responses to (and Partial Incorporations of) Civil Religion within the Liberal Tradition: 9. Baruch Spinoza: from civil religion to liberalism
10. Philosophy and piety: problems in Spinoza's case for liberalism (owing to a partial reversion to civil religion)
11. Spinoza's interpretation of the Commonwealth of the Hebrews, and why civil religion is a continuing presence in his version of liberalism
12. John Locke: the liberal paradigm
13. 'The gods of the philosophers' I: Locke and John Toland
14. Bayle's republic of atheists
15. Montesquieu's pluralized civil religion
16. The Straussian rejection of the enlightenment as applied to Bayle and Montesquieu
17. 'The gods of the philosophers' II: Rousseau and Kant
18. Hume as a successor to Bayle
19. Adam Smith's sequel to Hume (and Hobbes)
20. Christianity as civil religion: Tocqueville's response to Rousseau
21. John Stuart Mill's project to turn atheism into a religion
22. Mill's critics
23. John Rawls's genealogy of liberalism
24. Prosaic liberalism: Montesquieu versus Machiavelli, Rousseau, Nietzsche
Part III. Theocratic Responses to Liberalism: 25. Joseph de Maistre: the theocratic paradigm
26. Maistrean politics
27. Maistre and Rousseau: theocracy versus civil religion
28. Carl Schmitt's 'theocratic' critique of Hobbes
Part IV. Post-Modern 'Theism': Nietzsche and Heidegger's Continuing Revolt Against Liberalism: 29. Nietzsche, Weber, Freud: the twentieth century confronts the death of God
30. Nietzsche's civil religion
31. Heidegger's sequel to Nietzsche: the longing for new gods
32. Conclusion.