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manava ka sachcha sathi vah svayam khuda hi hota hai. lekina ahankar bhava ke vasibhoot hokar vah svayam se hi rubaroo nahi ho pata. ahankar bhava se mukta hokar jab kabhi bhi manava mukt hriday ho ekagrachitt hota hai to usaka svayam ka mana, chitt, hriday hi usaka 'aina' ban jat hai. yah vah avstha hoti hai jab usako sahi aur galata ka ehasas hota hai. ahankar bhav se mukta hriday ki avastha manav ko svarth sambandhon ke sankirna dayaron se bahar nikal kar sesh srishti ke bare me sochane, vicharane va sambandha sthapit karane ko uddat karati hai. acchchhe vicharon ke samavesh se na keval…mehr

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manava ka sachcha sathi vah svayam khuda hi hota hai. lekina ahankar bhava ke vasibhoot hokar vah svayam se hi rubaroo nahi ho pata. ahankar bhava se mukta hokar jab kabhi bhi manava mukt hriday ho ekagrachitt hota hai to usaka svayam ka mana, chitt, hriday hi usaka 'aina' ban jat hai. yah vah avstha hoti hai jab usako sahi aur galata ka ehasas hota hai. ahankar bhav se mukta hriday ki avastha manav ko svarth sambandhon ke sankirna dayaron se bahar nikal kar sesh srishti ke bare me sochane, vicharane va sambandha sthapit karane ko uddat karati hai. acchchhe vicharon ke samavesh se na keval vyaktitv nikharta hai balki samaj ko bhi nai disha milati hai. pradeep 'pantha' dvara prastut kavya sangrah 'aina' vibhinn visayon par likhi gayi kavitaon ka ek aisa sangrah hai jo pathakon ko samaj me faili buraiyon ko door karane ke liye chintan ko prerit karega.
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