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What does Christian witness look like in an increasingly multifaith society? While it is more important than ever to preach the Word of God, as Scripture exhorts us, it is also important that we dialogue with people from diverse perspectives. Unfortunately, too often the evangelical movement has been guilty of monologue in its engagement (or, more often, its disengagement) of people from other religious traditions and worldviews. This book is designed to help evangelical Christ-followers remain orthodox while entering into meaningful discussions with people from other faith walks. We live in…mehr

Produktbeschreibung
What does Christian witness look like in an increasingly multifaith society? While it is more important than ever to preach the Word of God, as Scripture exhorts us, it is also important that we dialogue with people from diverse perspectives. Unfortunately, too often the evangelical movement has been guilty of monologue in its engagement (or, more often, its disengagement) of people from other religious traditions and worldviews. This book is designed to help evangelical Christ-followers remain orthodox while entering into meaningful discussions with people from other faith walks. We live in an age of extremes, where people tend toward monologue or dialogue: a cold turkey, drive-by-shooting evangelistic approach or a lifestyle, relational approach that avoids verbal witness. This book promotes evangelism and dialogue, not one to the exclusion of the other. And as such it also promotes the need for thoughtful, sensitive communication during a time when our nation is reeling from the onslaught of the culture wars. The problem has not been our God or the Bible, but our approach to God and the Bible. As a result of our inauthentic witness, our God has looked all too common rather than as the uncommon God revealed as Jesus Christ. In light of this spiritual and biblical gut check, our witness in the twenty-first century will likely look very different. As Metzger says, "I want Jesus to be the stumbling block to faith, not me."
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Autorenporträt
Dr. Paul Louis Metzger is the founder and director of the Institute for Cultural Engagement: New Wine, New Wineskins, and Professor of Christian Theology and Theology of Culture at Multnomah University and Seminary. Dr. Metzger is also the editor of New Wine's journal Cultural Encounters: A Journal for the Theology of Culture. Integrating theology and spirituality with cultural sensitivity stands at the center of Dr. Metzger's ministry vision. He and his wife, Mariko, a native of Japan, have been active in intercultural ministry in churches in the United States, Japan, and England. Dr. Metzger is the author of Beatitudes, Not Platitudes: Jesus' Invitation to the Good Life (Cascade, 2018); Evangelical Zen: A Christian's Spiritual Travels With a Buddhist Friend (2015); Connecting Christ: How to Discuss Jesus in a World of Diverse Paths (2012); The Gospel of John: When Love Comes to Town (2010); Exploring Ecclesiology: An Evangelical and Ecumenical Introduction (co-authored with Brad Harper; 2009); and Consuming Jesus: Beyond Race and Class Divisions in a Consumer Church (2007). He is co-editor of A World for All?: Global Civil Society in Political Theory and Trinitarian Theology (co-edited with William F. Storrar and Peter J. Casarella; 2011); and editor of Trinitarian Soundings in Systematic Theology (2005). Dr. Metzger is a member of the Center of Theological Inquiry, Princeton, New Jersey, and Senior Mission Scholar in Residence, Spring 2018, at the Overseas Ministries Study Center, New Haven, Connecticut. The Metzgers have two children and one grandchild. He has a keen interest in the art of Katsushika Hokusai and Georges Rouault, the writings of John Steinbeck, and the music of Johnny Cash, The Doors, and Nirvana. Dr. Metzger blogs frequently at ""Uncommon God, Common Good."" Dr. Metzger's present research projects include a forthcoming volume on social ethics inspired by Dr. Martin Luther King, Jr.'s personalist philosophy and public theology, most notably Dr. King's prophetic critique of the Vietnam War.