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David J. Chalmers constructs a highly ambitious and original picture of the world, from a few basic elements. He returns to Rudolf Carnap's attempt to do the same, and adopts the idea of scrutability--according to which reasoning from a limited class of basic truths yields all truths about the world--to address central themes in philosophy.
David Chalmers develops a picture of reality on which all truths can be derived from a limited class of basic truths. The picture is inspired by Rudolf Carnap's construction of the world in Der Logische Aufbau Der Welt. Carnap's Aufbau is often seen as a
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Produktbeschreibung
David J. Chalmers constructs a highly ambitious and original picture of the world, from a few basic elements. He returns to Rudolf Carnap's attempt to do the same, and adopts the idea of scrutability--according to which reasoning from a limited class of basic truths yields all truths about the world--to address central themes in philosophy.
David Chalmers develops a picture of reality on which all truths can be derived from a limited class of basic truths. The picture is inspired by Rudolf Carnap's construction of the world in Der Logische Aufbau Der Welt. Carnap's Aufbau is often seen as a noble failure, but Chalmers argues that a version of the project can succeed. With the right basic elements and the right derivation relation, we can indeed construct the world. The focal point
of Chalmers' project is scrutability: the thesis that ideal reasoning from a limited class of basic truths yields all truths about the world. Chalmers first argues for the scrutability thesis and then considers how small the base can be. The result is a framework in "metaphysical epistemology": epistemology in
service of a global picture of the world. The scrutability framework has ramifications throughout philosophy. Using it, Chalmers defends a broadly Fregean approach to meaning, argues for an internalist approach to the contents of thought, and rebuts W.V. Quine's arguments against the analytic and the a priori. He also uses scrutability to analyze the unity of science, to defend a sort of conceptual metaphysics, and to mount a structuralist response to skepticism. Based on Chalmers's 2010 John
Locke lectures, Constructing the World opens up debate on central philosophical issues concerning knowledge, language, mind, and reality.
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Autorenporträt
David Chalmers is Distinguished Professor of Philosophy and Director of the Centre for Consciousness at the Australian National University, and Professor of Philosophy at New York University. After studying mathematics at Adelaide and Oxford, he completed a PhD in philosophy and cognitive science at Indiana University in 1993. His 1996 book The Conscious Mind: In Search of a Fundamental Theory was highly successful with both popular and academic audiences. As director of the Center for Consciousness Studies at the University of Arizona from 1999 to 2004, and as a founder of the Association for the Scientific Study of Consciousness, he has played a major role in developing the interdisciplinary science of consciousness. He is well known for his formulation of the 'hard problem' of consciousness and his arguments against materialism. He has also written on topics as diverse as the nature of meaning, the foundations of artificial intelligence, and philosophical issues in The Matrix.