Arietta Papaconstantinou, Daniel L Schwartz
Conversion in Late Antiquity
Christianity, Islam, and Beyond: Papers from the Andrew W. Mellon Foundation Sawyer Seminar, University of Oxford, 2009-2010
Arietta Papaconstantinou, Daniel L Schwartz
Conversion in Late Antiquity
Christianity, Islam, and Beyond: Papers from the Andrew W. Mellon Foundation Sawyer Seminar, University of Oxford, 2009-2010
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The papers in this volume investigate the two important movements of conversion that frame late antiquity: Christianity and Islam. Despite their historical significance, those two movements of conversion have never been systematically compared to each other, and this volume attempts to do this by studying the various issues at stake in conversion f
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The papers in this volume investigate the two important movements of conversion that frame late antiquity: Christianity and Islam. Despite their historical significance, those two movements of conversion have never been systematically compared to each other, and this volume attempts to do this by studying the various issues at stake in conversion f
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Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Produktdetails
- Produktdetails
- Verlag: Taylor & Francis Ltd (Sales)
- Seitenzahl: 440
- Erscheinungstermin: 12. Dezember 2019
- Englisch
- Abmessung: 231mm x 155mm x 28mm
- Gewicht: 612g
- ISBN-13: 9780367882228
- ISBN-10: 0367882221
- Artikelnr.: 58441040
- Herstellerkennzeichnung
- Libri GmbH
- Europaallee 1
- 36244 Bad Hersfeld
- 06621 890
- Verlag: Taylor & Francis Ltd (Sales)
- Seitenzahl: 440
- Erscheinungstermin: 12. Dezember 2019
- Englisch
- Abmessung: 231mm x 155mm x 28mm
- Gewicht: 612g
- ISBN-13: 9780367882228
- ISBN-10: 0367882221
- Artikelnr.: 58441040
- Herstellerkennzeichnung
- Libri GmbH
- Europaallee 1
- 36244 Bad Hersfeld
- 06621 890
Arietta Papaconstantinou is Associate Professor in the Department of Classics, University of Reading, UK; Neil McLynn is University Lecturer and Fellow in Later Roman History at Corpus Christi College, University of Oxford, UK; Daniel L. Schwartz is Assistant Professor in the Department of History at Texas A&M University, USA.
Contents: In Memoriam: Thomas Sizgorich (1970-2011); Introduction, Arietta
Papaconstantinou. Principles: Christian conversion in late antiquity: some
issues, Averil Cameron; Christians and others: the conversion ethos of late
antiquity, Polymnia Athanassiadi; Competing religious conversions and
re-conversions in contemporary Mongolia, Vesna A. Wallace. Practice I
Raison d'ÿtat: From unholy madness to right-mindedness: or how to
legislate for religious conformity from Decius to Justinian, Simon
Corcoran; From Constantine the Great to Emperor Wu of the Liang: the
rhetoric of imperial conversion and the divisive emergence of religious
identities in late antique Eurasia, Antonello Palumbo; The diffusion,
persecution and transformation of Manichaeism in late antiquity and
pre-modern China, Samuel N.C. Lieu. Practice II Human Ambiguities:
Narratives of violence: confronting pagans, Christopher Kelly; Mind the
gap: accidental conversion and the hagiographic imaginary in the first
centuries A.H., Thomas Sizgorich ; Rural converters among the Arabs,
Elizabeth Key Fowden; Conversion, apostasy, and penance: the shifting
identities of Muslim converts in the early Islamic period, Uriel Simonsohn.
Practice III Symbols and Institutions: The Rabbinic conversion to Judaism;
The Rabbinic conversion of Judaism, Mosche Lavee; How to get rid of Venus:
some remarks on Jerome's Vita Hilarionis and the conversion of Elusa in the
Negev, Konstantin M. Klein; Conversion and environment in East Asia - The
case of Buddhism, Max Deeg. Building Jerusalem: The conversion of Aelia
Capitolina to Christianity in the 4th century, Jan Willem Drijvers; A
Christian city with a major Muslim shrine: Jerusalem in the Umayyad period,
Robert Schick. References; Primary sources; Bibliography; Index.
Papaconstantinou. Principles: Christian conversion in late antiquity: some
issues, Averil Cameron; Christians and others: the conversion ethos of late
antiquity, Polymnia Athanassiadi; Competing religious conversions and
re-conversions in contemporary Mongolia, Vesna A. Wallace. Practice I
Raison d'ÿtat: From unholy madness to right-mindedness: or how to
legislate for religious conformity from Decius to Justinian, Simon
Corcoran; From Constantine the Great to Emperor Wu of the Liang: the
rhetoric of imperial conversion and the divisive emergence of religious
identities in late antique Eurasia, Antonello Palumbo; The diffusion,
persecution and transformation of Manichaeism in late antiquity and
pre-modern China, Samuel N.C. Lieu. Practice II Human Ambiguities:
Narratives of violence: confronting pagans, Christopher Kelly; Mind the
gap: accidental conversion and the hagiographic imaginary in the first
centuries A.H., Thomas Sizgorich ; Rural converters among the Arabs,
Elizabeth Key Fowden; Conversion, apostasy, and penance: the shifting
identities of Muslim converts in the early Islamic period, Uriel Simonsohn.
Practice III Symbols and Institutions: The Rabbinic conversion to Judaism;
The Rabbinic conversion of Judaism, Mosche Lavee; How to get rid of Venus:
some remarks on Jerome's Vita Hilarionis and the conversion of Elusa in the
Negev, Konstantin M. Klein; Conversion and environment in East Asia - The
case of Buddhism, Max Deeg. Building Jerusalem: The conversion of Aelia
Capitolina to Christianity in the 4th century, Jan Willem Drijvers; A
Christian city with a major Muslim shrine: Jerusalem in the Umayyad period,
Robert Schick. References; Primary sources; Bibliography; Index.
Contents: In Memoriam: Thomas Sizgorich (1970-2011); Introduction, Arietta
Papaconstantinou. Principles: Christian conversion in late antiquity: some
issues, Averil Cameron; Christians and others: the conversion ethos of late
antiquity, Polymnia Athanassiadi; Competing religious conversions and
re-conversions in contemporary Mongolia, Vesna A. Wallace. Practice I
Raison d'ÿtat: From unholy madness to right-mindedness: or how to
legislate for religious conformity from Decius to Justinian, Simon
Corcoran; From Constantine the Great to Emperor Wu of the Liang: the
rhetoric of imperial conversion and the divisive emergence of religious
identities in late antique Eurasia, Antonello Palumbo; The diffusion,
persecution and transformation of Manichaeism in late antiquity and
pre-modern China, Samuel N.C. Lieu. Practice II Human Ambiguities:
Narratives of violence: confronting pagans, Christopher Kelly; Mind the
gap: accidental conversion and the hagiographic imaginary in the first
centuries A.H., Thomas Sizgorich ; Rural converters among the Arabs,
Elizabeth Key Fowden; Conversion, apostasy, and penance: the shifting
identities of Muslim converts in the early Islamic period, Uriel Simonsohn.
Practice III Symbols and Institutions: The Rabbinic conversion to Judaism;
The Rabbinic conversion of Judaism, Mosche Lavee; How to get rid of Venus:
some remarks on Jerome's Vita Hilarionis and the conversion of Elusa in the
Negev, Konstantin M. Klein; Conversion and environment in East Asia - The
case of Buddhism, Max Deeg. Building Jerusalem: The conversion of Aelia
Capitolina to Christianity in the 4th century, Jan Willem Drijvers; A
Christian city with a major Muslim shrine: Jerusalem in the Umayyad period,
Robert Schick. References; Primary sources; Bibliography; Index.
Papaconstantinou. Principles: Christian conversion in late antiquity: some
issues, Averil Cameron; Christians and others: the conversion ethos of late
antiquity, Polymnia Athanassiadi; Competing religious conversions and
re-conversions in contemporary Mongolia, Vesna A. Wallace. Practice I
Raison d'ÿtat: From unholy madness to right-mindedness: or how to
legislate for religious conformity from Decius to Justinian, Simon
Corcoran; From Constantine the Great to Emperor Wu of the Liang: the
rhetoric of imperial conversion and the divisive emergence of religious
identities in late antique Eurasia, Antonello Palumbo; The diffusion,
persecution and transformation of Manichaeism in late antiquity and
pre-modern China, Samuel N.C. Lieu. Practice II Human Ambiguities:
Narratives of violence: confronting pagans, Christopher Kelly; Mind the
gap: accidental conversion and the hagiographic imaginary in the first
centuries A.H., Thomas Sizgorich ; Rural converters among the Arabs,
Elizabeth Key Fowden; Conversion, apostasy, and penance: the shifting
identities of Muslim converts in the early Islamic period, Uriel Simonsohn.
Practice III Symbols and Institutions: The Rabbinic conversion to Judaism;
The Rabbinic conversion of Judaism, Mosche Lavee; How to get rid of Venus:
some remarks on Jerome's Vita Hilarionis and the conversion of Elusa in the
Negev, Konstantin M. Klein; Conversion and environment in East Asia - The
case of Buddhism, Max Deeg. Building Jerusalem: The conversion of Aelia
Capitolina to Christianity in the 4th century, Jan Willem Drijvers; A
Christian city with a major Muslim shrine: Jerusalem in the Umayyad period,
Robert Schick. References; Primary sources; Bibliography; Index.