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Based on his research in comparative embryology, Rothschild argues that the central nervous system of animals as well as humans conveys meaning just like language, and is not merely aimed at adapting to the external environment. His theory of biosemiotics introduces the concept of inner adaptation.
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Based on his research in comparative embryology, Rothschild argues that the central nervous system of animals as well as humans conveys meaning just like language, and is not merely aimed at adapting to the external environment. His theory of biosemiotics introduces the concept of inner adaptation.
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Produktdetails
- Produktdetails
- Verlag: Routledge
- Seitenzahl: 380
- Erscheinungstermin: 8. Dezember 2017
- Englisch
- Abmessung: 235mm x 157mm x 25mm
- Gewicht: 700g
- ISBN-13: 9781138521445
- ISBN-10: 1138521442
- Artikelnr.: 50859395
- Herstellerkennzeichnung
- Books on Demand GmbH
- In de Tarpen 42
- 22848 Norderstedt
- info@bod.de
- 040 53433511
- Verlag: Routledge
- Seitenzahl: 380
- Erscheinungstermin: 8. Dezember 2017
- Englisch
- Abmessung: 235mm x 157mm x 25mm
- Gewicht: 700g
- ISBN-13: 9781138521445
- ISBN-10: 1138521442
- Artikelnr.: 50859395
- Herstellerkennzeichnung
- Books on Demand GmbH
- In de Tarpen 42
- 22848 Norderstedt
- info@bod.de
- 040 53433511
Friedrich S. Rothschild
Part One: The Role of Inner Adaptation in the Biosemiotic Theory of Evolution
Chapter One: Foundation of the Method in the Search for Meaning
Chapter Two: The Present Situation of Mankind
Chapter Three: The Influence of the Phenomenology of Ludwig Kluges on Biosemiotics
Chapter Four: The Mediated Directness of Communication and Its Evolution Within the Sign Systems
Chapter Five: The Cycle of Understanding in Communication
Chapter Six: The Antagonistic and Complementary Dynamics in the Origins of Communication
Chapter Seven: God as the Origin of Communication
Chapter Eight: Analogies of Reflection in the Superposition of Sign Systems
Chapter Nine: Diploidity of Cells and the Development of the Dialogue
Chapter Ten: Potential and Real Aspects of Communication for the Mediation of Inner and Outer Systems
Chapter Eleven: The Neural System as Mediator of the Soul
Chapter Twelve: The Noetic System and the Freedom of Intellectual Acts
Chapter Thirteen: The Relation of Mental Acts to the Dominant Hemisphere
Chapter Fourteen: Thinking and Speaking
Chapter Fifteen: Parallels to Biosemiotics in Viktor von Weizsaecker's Writings
Part Two: The Inner-Adaptation Between Sign Systems
Chapter Sixteen: The Philosophical Biology and Anthropology of Hellmuth Plessner
Chapter Seventeen: Inner Adaptation in the Analogies of Cybernetics
Chapter Eighteen: A Biosemiotic View of French Structuralism
Chapter Nineteen: Transcendental Function and the Symbolic Structure of the Nervous System
Chapter Twenty: Symbolic Aspects of Form and Arrangement of Ganglion Cells and Remarks on the Cerebellum
Chapter Twenty-One: Inner Adaptation and Wakefulness, Sleep, Dreaming, Hypnosis, Trance: Inner Unity in the State of Wakefulness
Chapter Twenty-Two: On Sleep
Chapter Twenty-Three: Manifestation of Inner Adaptation in Play
Chapter Twenty-Four: Feelings and Their Expression
Chapter Twenty-Five: Laughing
Chapter Twenty-Six: The Smile
Chapter Twenty-Seven: Crying
Part Three: Inner-Adaptation in Religion and History
Chapter Twenty-Eight: Values as Objectives in the Inner Adaptation of the Noetic System
Chapter Twenty-Nine: Truth
Chapter Thirty: Holiness: Phenomenological Description and Biosemiotic Interpretation
Chapter Thirty-One: The Experience of Holiness in Ecstasy
Chapter Thirty-Two: The Search for Redemption and the Conflicts of Inner Adaptation
Chapter Thirty-Three: Different Ways of Inner Adaptation
Chapter Thirty-Four: Inner Adaptation and the Greeks
Chapter Thirty-Five: Inner Adaptation and the People of East Asia
Chapter Thirty-Six: Yoga
Chapter Thirty-Seven: Buddhism and Zen
Chapter Thirty-Eight: Christianity
Chapter Thirty-Nine: Inner Adaptation in the Cultural History of Europe: Reflection of Neurally-experienced Life in the Middle Ages
Chapter Forty: The Beginning of Modern Times and the Reflection of Gastrular Mediated Experiences
Chapter Forty-One: Descartes and the Development of Scientific Thought
Chapter Forty-Two: The Perfection of the Development of the Noetic System
Chapter Forty-Three: Possibilities of Change of Consciousness, Asymmetry Between Left and Eight Side
Chapter Forty-Four: The Asymmetries of the Body
Chapter Forty-Five: The Psychophysical Relationship and Parapsychology
Chapter Forty-Six: The Asymmetry of the Cerebral Hemispheres
Chapter Forty-Seven: The Significance of Reflection (Self-Consciousness) for the Generation of a New Phase of Communication
Chapter Forty-Eight: Change of Mind Based on Reflection of Man Being the Child of God
Chapter Forty-Nine: Inner Adaptation and the Phenomena of Parapsychology
Chapter Fifty: Comparison of Erich fantsch's Theory of Evolution with the Theory of Biosemiotics
Chapter Fifty-One: The Paradoxical Nature of Man and His Relationship to the Decussation of Fibers in the CNS
Chapter Fifty-Two: Inner Adaptation as Dialogue
Chapter One: Foundation of the Method in the Search for Meaning
Chapter Two: The Present Situation of Mankind
Chapter Three: The Influence of the Phenomenology of Ludwig Kluges on Biosemiotics
Chapter Four: The Mediated Directness of Communication and Its Evolution Within the Sign Systems
Chapter Five: The Cycle of Understanding in Communication
Chapter Six: The Antagonistic and Complementary Dynamics in the Origins of Communication
Chapter Seven: God as the Origin of Communication
Chapter Eight: Analogies of Reflection in the Superposition of Sign Systems
Chapter Nine: Diploidity of Cells and the Development of the Dialogue
Chapter Ten: Potential and Real Aspects of Communication for the Mediation of Inner and Outer Systems
Chapter Eleven: The Neural System as Mediator of the Soul
Chapter Twelve: The Noetic System and the Freedom of Intellectual Acts
Chapter Thirteen: The Relation of Mental Acts to the Dominant Hemisphere
Chapter Fourteen: Thinking and Speaking
Chapter Fifteen: Parallels to Biosemiotics in Viktor von Weizsaecker's Writings
Part Two: The Inner-Adaptation Between Sign Systems
Chapter Sixteen: The Philosophical Biology and Anthropology of Hellmuth Plessner
Chapter Seventeen: Inner Adaptation in the Analogies of Cybernetics
Chapter Eighteen: A Biosemiotic View of French Structuralism
Chapter Nineteen: Transcendental Function and the Symbolic Structure of the Nervous System
Chapter Twenty: Symbolic Aspects of Form and Arrangement of Ganglion Cells and Remarks on the Cerebellum
Chapter Twenty-One: Inner Adaptation and Wakefulness, Sleep, Dreaming, Hypnosis, Trance: Inner Unity in the State of Wakefulness
Chapter Twenty-Two: On Sleep
Chapter Twenty-Three: Manifestation of Inner Adaptation in Play
Chapter Twenty-Four: Feelings and Their Expression
Chapter Twenty-Five: Laughing
Chapter Twenty-Six: The Smile
Chapter Twenty-Seven: Crying
Part Three: Inner-Adaptation in Religion and History
Chapter Twenty-Eight: Values as Objectives in the Inner Adaptation of the Noetic System
Chapter Twenty-Nine: Truth
Chapter Thirty: Holiness: Phenomenological Description and Biosemiotic Interpretation
Chapter Thirty-One: The Experience of Holiness in Ecstasy
Chapter Thirty-Two: The Search for Redemption and the Conflicts of Inner Adaptation
Chapter Thirty-Three: Different Ways of Inner Adaptation
Chapter Thirty-Four: Inner Adaptation and the Greeks
Chapter Thirty-Five: Inner Adaptation and the People of East Asia
Chapter Thirty-Six: Yoga
Chapter Thirty-Seven: Buddhism and Zen
Chapter Thirty-Eight: Christianity
Chapter Thirty-Nine: Inner Adaptation in the Cultural History of Europe: Reflection of Neurally-experienced Life in the Middle Ages
Chapter Forty: The Beginning of Modern Times and the Reflection of Gastrular Mediated Experiences
Chapter Forty-One: Descartes and the Development of Scientific Thought
Chapter Forty-Two: The Perfection of the Development of the Noetic System
Chapter Forty-Three: Possibilities of Change of Consciousness, Asymmetry Between Left and Eight Side
Chapter Forty-Four: The Asymmetries of the Body
Chapter Forty-Five: The Psychophysical Relationship and Parapsychology
Chapter Forty-Six: The Asymmetry of the Cerebral Hemispheres
Chapter Forty-Seven: The Significance of Reflection (Self-Consciousness) for the Generation of a New Phase of Communication
Chapter Forty-Eight: Change of Mind Based on Reflection of Man Being the Child of God
Chapter Forty-Nine: Inner Adaptation and the Phenomena of Parapsychology
Chapter Fifty: Comparison of Erich fantsch's Theory of Evolution with the Theory of Biosemiotics
Chapter Fifty-One: The Paradoxical Nature of Man and His Relationship to the Decussation of Fibers in the CNS
Chapter Fifty-Two: Inner Adaptation as Dialogue
Part One: The Role of Inner Adaptation in the Biosemiotic Theory of Evolution
Chapter One: Foundation of the Method in the Search for Meaning
Chapter Two: The Present Situation of Mankind
Chapter Three: The Influence of the Phenomenology of Ludwig Kluges on Biosemiotics
Chapter Four: The Mediated Directness of Communication and Its Evolution Within the Sign Systems
Chapter Five: The Cycle of Understanding in Communication
Chapter Six: The Antagonistic and Complementary Dynamics in the Origins of Communication
Chapter Seven: God as the Origin of Communication
Chapter Eight: Analogies of Reflection in the Superposition of Sign Systems
Chapter Nine: Diploidity of Cells and the Development of the Dialogue
Chapter Ten: Potential and Real Aspects of Communication for the Mediation of Inner and Outer Systems
Chapter Eleven: The Neural System as Mediator of the Soul
Chapter Twelve: The Noetic System and the Freedom of Intellectual Acts
Chapter Thirteen: The Relation of Mental Acts to the Dominant Hemisphere
Chapter Fourteen: Thinking and Speaking
Chapter Fifteen: Parallels to Biosemiotics in Viktor von Weizsaecker's Writings
Part Two: The Inner-Adaptation Between Sign Systems
Chapter Sixteen: The Philosophical Biology and Anthropology of Hellmuth Plessner
Chapter Seventeen: Inner Adaptation in the Analogies of Cybernetics
Chapter Eighteen: A Biosemiotic View of French Structuralism
Chapter Nineteen: Transcendental Function and the Symbolic Structure of the Nervous System
Chapter Twenty: Symbolic Aspects of Form and Arrangement of Ganglion Cells and Remarks on the Cerebellum
Chapter Twenty-One: Inner Adaptation and Wakefulness, Sleep, Dreaming, Hypnosis, Trance: Inner Unity in the State of Wakefulness
Chapter Twenty-Two: On Sleep
Chapter Twenty-Three: Manifestation of Inner Adaptation in Play
Chapter Twenty-Four: Feelings and Their Expression
Chapter Twenty-Five: Laughing
Chapter Twenty-Six: The Smile
Chapter Twenty-Seven: Crying
Part Three: Inner-Adaptation in Religion and History
Chapter Twenty-Eight: Values as Objectives in the Inner Adaptation of the Noetic System
Chapter Twenty-Nine: Truth
Chapter Thirty: Holiness: Phenomenological Description and Biosemiotic Interpretation
Chapter Thirty-One: The Experience of Holiness in Ecstasy
Chapter Thirty-Two: The Search for Redemption and the Conflicts of Inner Adaptation
Chapter Thirty-Three: Different Ways of Inner Adaptation
Chapter Thirty-Four: Inner Adaptation and the Greeks
Chapter Thirty-Five: Inner Adaptation and the People of East Asia
Chapter Thirty-Six: Yoga
Chapter Thirty-Seven: Buddhism and Zen
Chapter Thirty-Eight: Christianity
Chapter Thirty-Nine: Inner Adaptation in the Cultural History of Europe: Reflection of Neurally-experienced Life in the Middle Ages
Chapter Forty: The Beginning of Modern Times and the Reflection of Gastrular Mediated Experiences
Chapter Forty-One: Descartes and the Development of Scientific Thought
Chapter Forty-Two: The Perfection of the Development of the Noetic System
Chapter Forty-Three: Possibilities of Change of Consciousness, Asymmetry Between Left and Eight Side
Chapter Forty-Four: The Asymmetries of the Body
Chapter Forty-Five: The Psychophysical Relationship and Parapsychology
Chapter Forty-Six: The Asymmetry of the Cerebral Hemispheres
Chapter Forty-Seven: The Significance of Reflection (Self-Consciousness) for the Generation of a New Phase of Communication
Chapter Forty-Eight: Change of Mind Based on Reflection of Man Being the Child of God
Chapter Forty-Nine: Inner Adaptation and the Phenomena of Parapsychology
Chapter Fifty: Comparison of Erich fantsch's Theory of Evolution with the Theory of Biosemiotics
Chapter Fifty-One: The Paradoxical Nature of Man and His Relationship to the Decussation of Fibers in the CNS
Chapter Fifty-Two: Inner Adaptation as Dialogue
Chapter One: Foundation of the Method in the Search for Meaning
Chapter Two: The Present Situation of Mankind
Chapter Three: The Influence of the Phenomenology of Ludwig Kluges on Biosemiotics
Chapter Four: The Mediated Directness of Communication and Its Evolution Within the Sign Systems
Chapter Five: The Cycle of Understanding in Communication
Chapter Six: The Antagonistic and Complementary Dynamics in the Origins of Communication
Chapter Seven: God as the Origin of Communication
Chapter Eight: Analogies of Reflection in the Superposition of Sign Systems
Chapter Nine: Diploidity of Cells and the Development of the Dialogue
Chapter Ten: Potential and Real Aspects of Communication for the Mediation of Inner and Outer Systems
Chapter Eleven: The Neural System as Mediator of the Soul
Chapter Twelve: The Noetic System and the Freedom of Intellectual Acts
Chapter Thirteen: The Relation of Mental Acts to the Dominant Hemisphere
Chapter Fourteen: Thinking and Speaking
Chapter Fifteen: Parallels to Biosemiotics in Viktor von Weizsaecker's Writings
Part Two: The Inner-Adaptation Between Sign Systems
Chapter Sixteen: The Philosophical Biology and Anthropology of Hellmuth Plessner
Chapter Seventeen: Inner Adaptation in the Analogies of Cybernetics
Chapter Eighteen: A Biosemiotic View of French Structuralism
Chapter Nineteen: Transcendental Function and the Symbolic Structure of the Nervous System
Chapter Twenty: Symbolic Aspects of Form and Arrangement of Ganglion Cells and Remarks on the Cerebellum
Chapter Twenty-One: Inner Adaptation and Wakefulness, Sleep, Dreaming, Hypnosis, Trance: Inner Unity in the State of Wakefulness
Chapter Twenty-Two: On Sleep
Chapter Twenty-Three: Manifestation of Inner Adaptation in Play
Chapter Twenty-Four: Feelings and Their Expression
Chapter Twenty-Five: Laughing
Chapter Twenty-Six: The Smile
Chapter Twenty-Seven: Crying
Part Three: Inner-Adaptation in Religion and History
Chapter Twenty-Eight: Values as Objectives in the Inner Adaptation of the Noetic System
Chapter Twenty-Nine: Truth
Chapter Thirty: Holiness: Phenomenological Description and Biosemiotic Interpretation
Chapter Thirty-One: The Experience of Holiness in Ecstasy
Chapter Thirty-Two: The Search for Redemption and the Conflicts of Inner Adaptation
Chapter Thirty-Three: Different Ways of Inner Adaptation
Chapter Thirty-Four: Inner Adaptation and the Greeks
Chapter Thirty-Five: Inner Adaptation and the People of East Asia
Chapter Thirty-Six: Yoga
Chapter Thirty-Seven: Buddhism and Zen
Chapter Thirty-Eight: Christianity
Chapter Thirty-Nine: Inner Adaptation in the Cultural History of Europe: Reflection of Neurally-experienced Life in the Middle Ages
Chapter Forty: The Beginning of Modern Times and the Reflection of Gastrular Mediated Experiences
Chapter Forty-One: Descartes and the Development of Scientific Thought
Chapter Forty-Two: The Perfection of the Development of the Noetic System
Chapter Forty-Three: Possibilities of Change of Consciousness, Asymmetry Between Left and Eight Side
Chapter Forty-Four: The Asymmetries of the Body
Chapter Forty-Five: The Psychophysical Relationship and Parapsychology
Chapter Forty-Six: The Asymmetry of the Cerebral Hemispheres
Chapter Forty-Seven: The Significance of Reflection (Self-Consciousness) for the Generation of a New Phase of Communication
Chapter Forty-Eight: Change of Mind Based on Reflection of Man Being the Child of God
Chapter Forty-Nine: Inner Adaptation and the Phenomena of Parapsychology
Chapter Fifty: Comparison of Erich fantsch's Theory of Evolution with the Theory of Biosemiotics
Chapter Fifty-One: The Paradoxical Nature of Man and His Relationship to the Decussation of Fibers in the CNS
Chapter Fifty-Two: Inner Adaptation as Dialogue