An ethnography on the meaning of virtue amongst the Kallar people of rural southern India, who were considered to be a criminal caste by the British colonizers.
An ethnography on the meaning of virtue amongst the Kallar people of rural southern India, who were considered to be a criminal caste by the British colonizers.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Anand Pandian is Assistant Professor of Anthropology at Johns Hopkins University. He is an editor of Race, Nature, and the Politics of Difference , also published by Duke University Press.
Inhaltsangabe
Acknowledgments ix Note on Transliteration xv Introduction 1 1. "A Rough Spade for a Rugged Landscape": On Savage Selves and More Civil Places 31 2. "What Remains of the Harvest When the Fence Grazes the Grop?": On the Proper Violence of Agrarian Citizenship 65 3. "The Life of the Thief Leaves the Belly Always Boiling": On the Nature and Restraint of the Criminal Animal 101 4. "Millets Sown Yield Millets, Evil Sown Yields Evil": On the Moral Returns of Agrarian Toil 141 5. "Let the Water for the Paddy Also Irrigate the Grass": On the Sympathies of an Aqueous Self 181 Epilogue 221 Notes 241 Glossary 283 Bibliography 289 Index 309
Acknowledgments ix Note on Transliteration xv Introduction 1 1. "A Rough Spade for a Rugged Landscape": On Savage Selves and More Civil Places 31 2. "What Remains of the Harvest When the Fence Grazes the Grop?": On the Proper Violence of Agrarian Citizenship 65 3. "The Life of the Thief Leaves the Belly Always Boiling": On the Nature and Restraint of the Criminal Animal 101 4. "Millets Sown Yield Millets, Evil Sown Yields Evil": On the Moral Returns of Agrarian Toil 141 5. "Let the Water for the Paddy Also Irrigate the Grass": On the Sympathies of an Aqueous Self 181 Epilogue 221 Notes 241 Glossary 283 Bibliography 289 Index 309
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