This book presents an account of how cross-tradition engagement in philosophy is possible. This account, by way of reflective criticism, argumentation, and methodological guiding principles, inquires into how different philosophical traditions can learn from each other and make joint contributions to contemporary philosophy.
This book presents an account of how cross-tradition engagement in philosophy is possible. This account, by way of reflective criticism, argumentation, and methodological guiding principles, inquires into how different philosophical traditions can learn from each other and make joint contributions to contemporary philosophy.
Bo Mou is Professor of Philosophy at San Jose State University, USA. He is the author of Substantive Perspectivism (2009) and Semantic-Truth Approaches in Chinese Philosophy: A Unifying Pluralist Account (2019) and the contributing editor of History of Chinese Philosophy (2009) and Philosophy of Language, Chinese Language, Chinese Philosophy (2018).
Inhaltsangabe
Introduction Part I. Theoretic Foundations: How Cross-Tradition Engagement is Possible Chapter 1. Normative Bases for Engagement Chapter 2. The Issue of Incommensurability Chapter 3. The Issue of Philosophical Interpretation Part II. Case Analyses Chapter 4. Yin-Yang and Hegelian Models of How to Look at Contraries: An Overall-Complementarity-Seeking Account Chapter 5. Confucius' and Socrates' Distinct Perspectives in Treating Issue of Filial-Piety Virtue Chapter 6. Daoist Approach to the Issue of Being in Engaging with Quinean and Heideggerian Approaches Chapter 7. Zhuang Zi's and Quine's Naturalist Approaches to Epistemology Chapter 8. Gongson Long's Treatment of "White-Horse-Not-Horse" Thesis in Engaging with Fregran and Kripkean Approaches to the Issue of Reference Chapter 9. Later Mohist Approach and Modern Logic Resources in Treating Logical Inferences Conclusion. Toward Constructively Engaging
Introduction Part I. Theoretic Foundations: How Cross-Tradition Engagement is Possible Chapter 1. Normative Bases for Engagement Chapter 2. The Issue of Incommensurability Chapter 3. The Issue of Philosophical Interpretation Part II. Case Analyses Chapter 4. Yin-Yang and Hegelian Models of How to Look at Contraries: An Overall-Complementarity-Seeking Account Chapter 5. Confucius' and Socrates' Distinct Perspectives in Treating Issue of Filial-Piety Virtue Chapter 6. Daoist Approach to the Issue of Being in Engaging with Quinean and Heideggerian Approaches Chapter 7. Zhuang Zi's and Quine's Naturalist Approaches to Epistemology Chapter 8. Gongson Long's Treatment of "White-Horse-Not-Horse" Thesis in Engaging with Fregran and Kripkean Approaches to the Issue of Reference Chapter 9. Later Mohist Approach and Modern Logic Resources in Treating Logical Inferences Conclusion. Toward Constructively Engaging
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