In France today, philosophy--phenomenology in particular--finds itself in a paradoxical relation to theology. Some debate a "theological turn." Others disavow theological arguments as if such arguments would tarnish their philosophical integrity, while nevertheless carrying out theology in other venues. In Crossing the Rubicon, Emmanuel Falque seeks to end this face-off. Convinced that "the more one theologizes, the better one philosophizes," he proposes a counterblow by theology against phenomenology. Instead of another philosophy of "the threshold" or "the leap"--and through a retrospective…mehr
In France today, philosophy--phenomenology in particular--finds itself in a paradoxical relation to theology. Some debate a "theological turn." Others disavow theological arguments as if such arguments would tarnish their philosophical integrity, while nevertheless carrying out theology in other venues. In Crossing the Rubicon, Emmanuel Falque seeks to end this face-off. Convinced that "the more one theologizes, the better one philosophizes," he proposes a counterblow by theology against phenomenology. Instead of another philosophy of "the threshold" or "the leap"--and through a retrospective and forward-looking examination of his own method--he argues that an encounter between the two disciplines will reveal their mutual fruitfulness and their true distinctive borders. Falque shows that he has made the crossing between philosophy and theology and back again with audacity and perhaps a little recklessness, knowing full well that no one thinks without exposing himself to risk.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Emmanuel Falque is Professor of Philosophy at the Catholic Institute of Paris. He is well known for writings that combine an expertise in medieval philosophy, modern French phenomenology, and theology. His recent publications include Passer le Rubicon [Crossing the Rubicon] (2013), Saint Bonaventure et l'entrée de Dieu en théologie (2000); Dieu, la chair et l'autre [God, the Flesh and the Other] (2008) and the trilogy: Le passseur de Gethsémani (1999), Métamorphose de la finitude [Metamorphosis of Finitude] (2004), and Les Noces de l'Agneau [The Wedding Feast of the Lamb] (2011). His works have been translated into English, Spanish, and Italian.
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