This volume examines the various methods in which Dalit realities are noted, interpreted, and circulated in various ecclesial communities across the length and the breadth of the country.
This volume examines the various methods in which Dalit realities are noted, interpreted, and circulated in various ecclesial communities across the length and the breadth of the country.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Sathianathan Clarke, a presbyter of the Church of South India, is Professor of Theology, Culture and Mission at Wesley Theological Seminary in Washington DC, USA. Deenabandhu Manchala, a pastor in Andhra Evangelical Lutheran Church, is Executive Secretary in the programme area of Unity, Mission, Evangelism and Spirituality, World Council of Churches, Geneva. Philip Vinod Peacock is Lecturer at Bishop's College, Kolkata
Inhaltsangabe
* Introduction; * SECTION I: Dalit Theology: Introduction, Interrogation and Imagination * 1.: The Heroine's Song in the Marathi Theatre between 1910 and 1920: its Code and its Public (Sathianathan Clarke); * 2.: Expanding the Ambit: Dalit Theological Contribution to Ecumenical Social Thought (M. Deenabandhu); * 3.: The Diversity and Dialectics of Dalit Dissent and Implications for a Dalit Theology of Liberation (Peniel Jesudason Rufus Rajkumar); * 4.: In the Beginning is also an End: Expounding and Exploring Theological Resourcefulness of Myths of Dalit Origins (Philip Vinod Peacock); * 5.: Envisioning a Postmodern Method of Doing Dalit Theology (Y.T. Vinayraj); * 6.: TRANS-formative Possibilities: Tribal Formations in Conversation with Dalit Theology (Lalruatkima); * SECTION II: Foraging Dalit worlds, Freeing Theological Symbols, Forging Dalit Word Visions * 7.: Jesus and Ambedkar: Exploring Common Loci For Dalit Theology and Dalit Movements (Esther Chitra); * 8.: Gonthemma Korika: Re-imagining the Divine Feminine in Dalit Christian Theo/alogy (Joseph Prabhakar Dayam); * 9.: Exploring New Facets of Dalit Christology in Critical Interaction with J. D. Crossan's Portrayal of the Historical Jesus (Anderson Jeremiah); * 10.: Dalit Theology and its Future Course (Geevarghese Mar Coorilos); * 11.: Dalits and Religious Conversion: Slippery Identities and Shrewd Identifications (Sathianathan Clarke and Philip Vinod Peacock); * SECTION II: Dalit Hermeneutics: New Christian Vedas, Old Gospel, Different Voices * 12.: Turning the body inside out: Contours of Womanist Theology (Evangeline Anderson-Rajkumar); * 13.: Bama's Critical-constructive Narratives: Interweaving Resisting Visible Bodies and Emancipatory Audacious Voice as TEXTure for Dalit Women's freedom (Roja Singh); * 14.: The Servant in the Book of Judith: Interpreting her Silence, Telling her Story (Monica Jyotsna Melanchthon); * 15: Visibility of Her Sins: Reading the "Sinful Woman" in the Gospel of Luke 7: 36-50 from a Dalit Feminist Perspective (Surekha Nelavala); * 16.: Caste Branding, Bleeding Body, Building Dalit Womanhood: Touchability of Jesus (Nelvala G. Prasuna).
* Introduction; * SECTION I: Dalit Theology: Introduction, Interrogation and Imagination * 1.: The Heroine's Song in the Marathi Theatre between 1910 and 1920: its Code and its Public (Sathianathan Clarke); * 2.: Expanding the Ambit: Dalit Theological Contribution to Ecumenical Social Thought (M. Deenabandhu); * 3.: The Diversity and Dialectics of Dalit Dissent and Implications for a Dalit Theology of Liberation (Peniel Jesudason Rufus Rajkumar); * 4.: In the Beginning is also an End: Expounding and Exploring Theological Resourcefulness of Myths of Dalit Origins (Philip Vinod Peacock); * 5.: Envisioning a Postmodern Method of Doing Dalit Theology (Y.T. Vinayraj); * 6.: TRANS-formative Possibilities: Tribal Formations in Conversation with Dalit Theology (Lalruatkima); * SECTION II: Foraging Dalit worlds, Freeing Theological Symbols, Forging Dalit Word Visions * 7.: Jesus and Ambedkar: Exploring Common Loci For Dalit Theology and Dalit Movements (Esther Chitra); * 8.: Gonthemma Korika: Re-imagining the Divine Feminine in Dalit Christian Theo/alogy (Joseph Prabhakar Dayam); * 9.: Exploring New Facets of Dalit Christology in Critical Interaction with J. D. Crossan's Portrayal of the Historical Jesus (Anderson Jeremiah); * 10.: Dalit Theology and its Future Course (Geevarghese Mar Coorilos); * 11.: Dalits and Religious Conversion: Slippery Identities and Shrewd Identifications (Sathianathan Clarke and Philip Vinod Peacock); * SECTION II: Dalit Hermeneutics: New Christian Vedas, Old Gospel, Different Voices * 12.: Turning the body inside out: Contours of Womanist Theology (Evangeline Anderson-Rajkumar); * 13.: Bama's Critical-constructive Narratives: Interweaving Resisting Visible Bodies and Emancipatory Audacious Voice as TEXTure for Dalit Women's freedom (Roja Singh); * 14.: The Servant in the Book of Judith: Interpreting her Silence, Telling her Story (Monica Jyotsna Melanchthon); * 15: Visibility of Her Sins: Reading the "Sinful Woman" in the Gospel of Luke 7: 36-50 from a Dalit Feminist Perspective (Surekha Nelavala); * 16.: Caste Branding, Bleeding Body, Building Dalit Womanhood: Touchability of Jesus (Nelvala G. Prasuna).
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