Addresses the relationship between Deleuze's differential immanence and the notion of religion. Gilles Deleuze's philosophy of immanence vigorously denies that there is anything beyond our direct experience. In this volume the author shares the same motivation.
Addresses the relationship between Deleuze's differential immanence and the notion of religion. Gilles Deleuze's philosophy of immanence vigorously denies that there is anything beyond our direct experience. In this volume the author shares the same motivation.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Daniel Colucciello Barber is the author of On Diaspora: Christianity, Religion, and Secularity (Cascade, 2011). He is currently a Fellow at the ICI Berlin Institute for Cultural Inquiry.
Inhaltsangabe
Acknowledgements Introduction A Proclamation Three Trajectories for Deleuze's Immanence Deleuze and Philosophy of Religion Surveying the Argument 1. Beginning With Difference: Heidegger, Derrida, and the Time of Thought Heidegger's Difference: A 'More Originary Way'? Don't Think Ahead of Time: From Heidegger to Derrida What Comes After Différance? 2. Deleuze: The Difference Immanence Makes The Architecture of Immanence Re-expression and the Unconditioned Power of Immanence Giving Intensity to the Mode of Existence Virtually New Is Time a Crystal? Dividing Time The Autonomy of the Product The Ethics of Re-expression and the Naming of God 3. Stuck in the Middle: Milbank, Hart, the Time of Chronos 'The Dog is in the Garden': God's Being and the Meaning of 'Is' Violent Origins The Interstice and the Accord Ethics of the Crack The 'Suspended Middle' Back to the Present 4. Yoder: From the Particular to the Divine Against the Powers 'A Host of Other Free Agents': Exceeding the Frame Secular Creativity Equality With God is Not Something to be Emanated Time for Re-writing 5. Adorno: A Metaphilosophy of Immanence The Mediation of Nonidentity Conceiving the More 'We lack creation': A Deleuzian Metaphilosophy? Shame, Suffering, and Metaphilosophy Senseless Animals 6. Icons of Immanence: Believe the Now-Here, Fabulate the No-Where Bleakness and Belief Intolerability The Creation of Real Beings Communication Utopia The Fabulation of Icons Conclusion: Toward the Future.
Acknowledgements Introduction A Proclamation Three Trajectories for Deleuze's Immanence Deleuze and Philosophy of Religion Surveying the Argument 1. Beginning With Difference: Heidegger, Derrida, and the Time of Thought Heidegger's Difference: A 'More Originary Way'? Don't Think Ahead of Time: From Heidegger to Derrida What Comes After Différance? 2. Deleuze: The Difference Immanence Makes The Architecture of Immanence Re-expression and the Unconditioned Power of Immanence Giving Intensity to the Mode of Existence Virtually New Is Time a Crystal? Dividing Time The Autonomy of the Product The Ethics of Re-expression and the Naming of God 3. Stuck in the Middle: Milbank, Hart, the Time of Chronos 'The Dog is in the Garden': God's Being and the Meaning of 'Is' Violent Origins The Interstice and the Accord Ethics of the Crack The 'Suspended Middle' Back to the Present 4. Yoder: From the Particular to the Divine Against the Powers 'A Host of Other Free Agents': Exceeding the Frame Secular Creativity Equality With God is Not Something to be Emanated Time for Re-writing 5. Adorno: A Metaphilosophy of Immanence The Mediation of Nonidentity Conceiving the More 'We lack creation': A Deleuzian Metaphilosophy? Shame, Suffering, and Metaphilosophy Senseless Animals 6. Icons of Immanence: Believe the Now-Here, Fabulate the No-Where Bleakness and Belief Intolerability The Creation of Real Beings Communication Utopia The Fabulation of Icons Conclusion: Toward the Future.
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