Deleuze, Guattari and India
Exploring a Post-Postcolonial Multiplicity
Herausgeber: Buchanan, Ian; Varghese K, George; N. Y., Manoj
Deleuze, Guattari and India
Exploring a Post-Postcolonial Multiplicity
Herausgeber: Buchanan, Ian; Varghese K, George; N. Y., Manoj
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This book presents a pragmatic engagement between the philosophy of Deleuze and Guattari and various facets of Indian society, culture and art.
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This book presents a pragmatic engagement between the philosophy of Deleuze and Guattari and various facets of Indian society, culture and art.
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Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Produktdetails
- Produktdetails
- Verlag: Routledge India
- Seitenzahl: 274
- Erscheinungstermin: 30. September 2021
- Englisch
- Abmessung: 240mm x 161mm x 19mm
- Gewicht: 580g
- ISBN-13: 9781138607187
- ISBN-10: 1138607185
- Artikelnr.: 62226539
- Verlag: Routledge India
- Seitenzahl: 274
- Erscheinungstermin: 30. September 2021
- Englisch
- Abmessung: 240mm x 161mm x 19mm
- Gewicht: 580g
- ISBN-13: 9781138607187
- ISBN-10: 1138607185
- Artikelnr.: 62226539
Ian Buchanan is Professor at Institute for Social Transformation, University of Wollongong, Australia. George Varghese K. is President, Deleuze & Guattari Studies in India Collective and former faculty at the Manipal Centre for Philosophy and Humanities (MCPH), Manipal Academy of Higher Education, India. Manoj N.Y. is General Secretary, Deleuze and Guattari Studies in India Collective and Visiting Research Fellow at the Global Centre for Technology in Humanities, Kyung Hee University, South Korea.
Introduction: Deleuze, Guattari, and the Invention of the 'Indian Diagram'
Part I: Deleuzian Ontology: Difference, Events and Codes 1. Deleuzian
Ontology: Encounter and Experimentation 2. Virtual Ontologies: Heidegger,
Deleuze and the Concept of the Event (Ereignis, événement) 3. La
Gestothèque in Translation: From Body Techniques to Technologies and Back
4. Hindustani Sangeet Paddhati and the Problem of Singularity: A Deleuzian
Point of View Part II: Becoming Minor/Becoming Political 5. Becoming
Minor: From Literature to Cinema 6. Desire, Body and Capitalism: Dalit
Literature and Becoming Political in a Postcolonial World 7. The
Un/Paralleled Universe of Pramod Pati: Deleuzian Reflections on Abid,
Explorer and Trip 8. Bodies, Matter and Memory: Enfolding and Unfolding of
Virtual and Actual Experiences in Artist Part III: Territorial
Multiplicities 9. Can 'Territoriality' be Social? Interrogating the
'Political' of Dalit Social Inclusion in India 10. Deleuze and the Third
Gender Identity in India 11. Concepts, Singularity and Nation-ness:
'Becoming-Democratic and the Question of the Political 12. Why Deleuze
Spoke So Little About Theatre?
Part I: Deleuzian Ontology: Difference, Events and Codes 1. Deleuzian
Ontology: Encounter and Experimentation 2. Virtual Ontologies: Heidegger,
Deleuze and the Concept of the Event (Ereignis, événement) 3. La
Gestothèque in Translation: From Body Techniques to Technologies and Back
4. Hindustani Sangeet Paddhati and the Problem of Singularity: A Deleuzian
Point of View Part II: Becoming Minor/Becoming Political 5. Becoming
Minor: From Literature to Cinema 6. Desire, Body and Capitalism: Dalit
Literature and Becoming Political in a Postcolonial World 7. The
Un/Paralleled Universe of Pramod Pati: Deleuzian Reflections on Abid,
Explorer and Trip 8. Bodies, Matter and Memory: Enfolding and Unfolding of
Virtual and Actual Experiences in Artist Part III: Territorial
Multiplicities 9. Can 'Territoriality' be Social? Interrogating the
'Political' of Dalit Social Inclusion in India 10. Deleuze and the Third
Gender Identity in India 11. Concepts, Singularity and Nation-ness:
'Becoming-Democratic and the Question of the Political 12. Why Deleuze
Spoke So Little About Theatre?
Introduction: Deleuze, Guattari, and the Invention of the 'Indian Diagram'
Part I: Deleuzian Ontology: Difference, Events and Codes 1. Deleuzian
Ontology: Encounter and Experimentation 2. Virtual Ontologies: Heidegger,
Deleuze and the Concept of the Event (Ereignis, événement) 3. La
Gestothèque in Translation: From Body Techniques to Technologies and Back
4. Hindustani Sangeet Paddhati and the Problem of Singularity: A Deleuzian
Point of View Part II: Becoming Minor/Becoming Political 5. Becoming
Minor: From Literature to Cinema 6. Desire, Body and Capitalism: Dalit
Literature and Becoming Political in a Postcolonial World 7. The
Un/Paralleled Universe of Pramod Pati: Deleuzian Reflections on Abid,
Explorer and Trip 8. Bodies, Matter and Memory: Enfolding and Unfolding of
Virtual and Actual Experiences in Artist Part III: Territorial
Multiplicities 9. Can 'Territoriality' be Social? Interrogating the
'Political' of Dalit Social Inclusion in India 10. Deleuze and the Third
Gender Identity in India 11. Concepts, Singularity and Nation-ness:
'Becoming-Democratic and the Question of the Political 12. Why Deleuze
Spoke So Little About Theatre?
Part I: Deleuzian Ontology: Difference, Events and Codes 1. Deleuzian
Ontology: Encounter and Experimentation 2. Virtual Ontologies: Heidegger,
Deleuze and the Concept of the Event (Ereignis, événement) 3. La
Gestothèque in Translation: From Body Techniques to Technologies and Back
4. Hindustani Sangeet Paddhati and the Problem of Singularity: A Deleuzian
Point of View Part II: Becoming Minor/Becoming Political 5. Becoming
Minor: From Literature to Cinema 6. Desire, Body and Capitalism: Dalit
Literature and Becoming Political in a Postcolonial World 7. The
Un/Paralleled Universe of Pramod Pati: Deleuzian Reflections on Abid,
Explorer and Trip 8. Bodies, Matter and Memory: Enfolding and Unfolding of
Virtual and Actual Experiences in Artist Part III: Territorial
Multiplicities 9. Can 'Territoriality' be Social? Interrogating the
'Political' of Dalit Social Inclusion in India 10. Deleuze and the Third
Gender Identity in India 11. Concepts, Singularity and Nation-ness:
'Becoming-Democratic and the Question of the Political 12. Why Deleuze
Spoke So Little About Theatre?