How does the dominant understanding(s) of the demo(i)cratic subject in the EU, and of democracy more broadly, shape the EU's democratic innovations on 'citizen participation'? What are the politically and normatively preferable alternatives, both in terms of the conceptualisation of the democratic subject in the EU and in the ensuing political practices? The book addresses these questions combining a political theory with a political sociology perspective, contrasting the 'democracy without politics' approach of the EU in the context of the Conference on the Future of Europe with that of…mehr
How does the dominant understanding(s) of the demo(i)cratic subject in the EU, and of democracy more broadly, shape the EU's democratic innovations on 'citizen participation'? What are the politically and normatively preferable alternatives, both in terms of the conceptualisation of the democratic subject in the EU and in the ensuing political practices? The book addresses these questions combining a political theory with a political sociology perspective, contrasting the 'democracy without politics' approach of the EU in the context of the Conference on the Future of Europe with that of ongoing transnational activist processes. In doing so, it develops an agonistic alternative to 'the people(s)' as the political imaginary of democracy in the EU, which is based on the idea of the 'decolonial multitude'. Thus, the book puts forward a diagnosis of current debates on EU democratic legitimacy as well as proposing an alternative.
Alvaro Oleart is a researcher at the Department of Political Science and the Institute for European Studies of the Université Libre de Bruxelles, Belgium. He is the author of Framing TTIP in the European Public Spheres: Towards an Empowering Dissensus for EU integration (Palgrave Macmillan, 2021) also published in the Palgrave Studies in European Political Sociology series.
Inhaltsangabe
Chapter 1- Passive revolutions and the future of the EU: democratic theorising and the 'decolonial multitude'.- Chapter 2- From a European 'people(s)' to the decolonial multitude: Democratising the EU's political imaginary.- Chapter 3-The political and ideological genealogy of the 'citizen' turn in the EU: The European Citizen Consultations, the citizen dialogues and the antipolitical imaginary.- Chapter 4-Democracy without politics in the Conference on the Future of Europe: The political architecture, process and recommendations.- Chapter 5- The presence of the absence of the EU people(s): Individualised Technodeliberation in the CoFoE European Citizens' Panels.- Chapter 6- The institutional 'success' of the CoFoE via the 'new generation' citizen panels: The European Commission leads the public-private 'citizen turn'.- Chapter 7- "The lost art of organising (transnational) solidarity": Articulating the decolonial multitude in the EU (and beyond).- Chapter 8-The contrast between the EU's technocratic conception of 'citizen participation' and the democratic pluralism of the decolonial multitude.
Chapter 1- Passive revolutions and the future of the EU: democratic theorising and the 'decolonial multitude'.- Chapter 2- From a European 'people(s)' to the decolonial multitude: Democratising the EU's political imaginary.- Chapter 3-The political and ideological genealogy of the 'citizen' turn in the EU: The European Citizen Consultations, the citizen dialogues and the antipolitical imaginary.- Chapter 4-Democracy without politics in the Conference on the Future of Europe: The political architecture, process and recommendations.- Chapter 5- The presence of the absence of the EU people(s): Individualised Technodeliberation in the CoFoE European Citizens' Panels.- Chapter 6- The institutional 'success' of the CoFoE via the 'new generation' citizen panels: The European Commission leads the public-private 'citizen turn'.- Chapter 7- "The lost art of organising (transnational) solidarity": Articulating the decolonial multitude in the EU (and beyond).- Chapter 8-The contrast between the EU's technocratic conception of 'citizen participation' and the democratic pluralism of the decolonial multitude.
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